Chapter 7: The Hidden Prince Brought by Rain and Water

Roza, I love you! – that’s how I promised to start... that’s actually how I really started to live... thank you, from the bottom of my heart.

 

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When, in the time of Noah, the Purple One ascended into the City, on the day He was adopted by the Blue One, it was then established that the participation of the earthlings in the Feast of Renewal would take place in the first week of the twelfth month, when on the occasion of this event from the Above City and from the entire Universe, at the beginning of that week, the Purple One would come on the clouds of the sky to gather all the chosen ones from the four corners of the Earth. On that occasion, the dead who died in harmony with the provisions of any of the contracts – be they pink, purple, blue or scarlet – were to be resurrected, and together with the chosen ones of the last generation, those alive found in the provisions of the scarlet contract, were all to be taken by angels into the air, and after circling the Earth, they were to be moved to the Zion of Love planted like the New Eden on Earth, in Jerusalem, where on Earth were they to celebrate the Feast, on Earth because of the war that had not ended by that time, as the addendum stipulated regarding the manner of celebrating the Festival under the conditions of war descended from City onto Earth.

A very simple calculation would show that the week foreseen in the decree from the Mountain has already begun, several years ago, and the Purple One should have come at the end of the Sabbath of the fourth week of the eleventh month, and that moment was reflected on Earth in the official calendar of Babylon at the end of 1999. Normally, all the chosen ones, those found worthy to have part in the age to come (the future world), should have already been moved to Zion to celebrate for a thousand years the Feast of Renewal, for a week after the time of the City, a Feast that is about to begin for “all those found alive in Jerusalem” at that moment.

What happened? Why didn’t the Purple One come for the bride? Did He forget? Is He waiting for her to get ready? Did humans somehow mess up the plans of the Almighty, the Planner and the One who brings to fulfillment? Absolutely not! Humans, cherubs, or ex-cherubs are just ants when it comes to the plans of Love, the protocols set out in the Recovery Plan.

The answer to the questions above is simple, but the explanation needs more words. The myths and stories invented by gods require a more complex explanation, while the answer to Love is simple.

At the Flood, the City was removed from the Earth, just as after the incarnation of the Purple Prince the Star of Bethlehem was removed from the naturally visible area on Earth. Both were hidden beyond what we call the Orion Nebula.

Although the distance between City and Earth is astronomical, it was decided to maintain the record of time from City in relation to Earth, in relation to the color beam of the Citadel projected onto Earth. The days in City, with sunsets marking their beginning and end, are established according to the projection of colors on Earth. Thus, the inhabitants of City depend on the confirmation of time projected on Earth. In other words, until the color of the sunset projected on Earth is seen, the exit from the Sabbath of City cannot be established... this explains why, based on a simple mathematical calculation, the exit from the Sabbath of City should have been in 1999, but it was not, due to “natural” causes. An “eclipse” prevented those from City from ascertaining the beginning of the new week. Thus, the Bridegroom, the Purple One, was late... but it seems it was intentional.

The delay wasn’t accidental, just as the “eclipse” wasn’t accidental. It wasn’t something intentionally caused... actually, it’s not known... it was a natural reaction, the duration of which seems to be approximately the number of days Adam and Eve had in the Garden of their loving home. The “eclipse” or the delay of the Purple One coincides approximately with the period of time from the creation of Adam and Eve to the day they listened to the Serpent and later Love made them clothes from sacrifice.

When at the Flood the City was removed and the Temple was rearranged in the City, when the Scarlet One became Priest and Emperor in Above Salem, all the α-substances from the Temple were directed in the wave of the angels’ and cherubim’s song towards Earth. In this way, the projection of a special blessing on Earth was pursued, this α-substantial wave from the City was to meet the α-substantial wave emitted by the Purple One when He gave His breath, dying as a Lamb, as a Burnt Offering. The α-substantial wave emitted from the bronze altar on Earth, on its way to the Temple of the City, met the α-substantial wave coming from the City, so the two emissions of grace, intercession, and forgiveness met, mixed, and returned together to Earth. However, on their way they encountered an obstacle, which caused the “eclipse”, or delay. The obstacle was the edge of the wall of the “bubble” in which the Solar System, and everything around it, navigates in its trajectory in the galaxy. The very protective bubble of the Universe from the gray of Earth, through its transparent “wall”, caused the “eclipse”.

When this “eclipse” – α-substantial cloud – dissipates, the City will be able to declare the beginning of a new week and will be able to trigger on Earth the events that accompany the coming of the Purple One in the clouds of the heaven. His coming, with a trumpet and cataclysmic events on Earth, will be a coming visible from one end of the Earth to the other. The coming “as a thief” refers to the triggering of events; events presented in prophecies that we will look at in the following.

 

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There is a rapture but not in the “Left Behind” sense (that stuff is a lie!). There is a rapture but in spirit, a rapture like the one at Pentecost, a complete fulfillment of the prophecy in Joel, “And it shall come to pass that whoever calls on the Name of the One-who-Is shall be saved. For salvation will be on Mount Zion and in Jerusalem, as the One-who-Is has promised, and among the remnant whom the One-who-Is shall call [choose] ... And you, children of Zion, rejoice and be glad in the One-who-Is your Love, for He will give you rain [blessing; food; spirit; dreams and visions] in its time, He will send you early and late rain, as of old... And you shall know that I am in the midst of Israel, that I Am the One-who-Is your Love and there is no Other besides Me. And My people shall never again be a disgrace... I will pour out My spirit upon all flesh; your sons and daughters will prophesy, your old men will dream dreams, and your young men will have visions. Even upon the servants and upon the maidservants I will pour out My spirit in those days. I will show wonders in the heavens and on the earth: blood, fire, and pillars of smoke; the sun will be turned to darkness and the moon to blood before the coming of the Day of the One-who-Is, that great and terrifying day.”

So, it is understood that one will be taken, while another will be left; it is not a matter of being raptured from the final events, but rather of being empowered (sealed) to go through those events, because no one will go to Zion (“Heaven”) before others.

Just as Noah was “empowered”, along with everyone in his ark, to pass through the Flood, so too, through the outpouring of the spirit of Love all the chosen ones will be empowered to pass through what will come upon the world as the “great and dreadful Day.” It is no accident that this expression sends us to Elijah, the one sent “before the Day of Him-Who-Is-to-Come, that great and dreadful day.”

The symbol rain has always been associated with the blessing of the One-who-Is, and most of the time it has been associated with the outpouring of the spirit, with the chosen ones, with a work that Love will do among the chosen people... the symbol rain has even been associated with a new covenant, the scarlet covenant.

Isaiah wrote about this work of Love thus: “For I will pour water on the thirsty land, and rivers on the dry ground; I will pour My spirit upon your descendants, and My blessing on your offspring. They will spring up like grass in the water, like willows by the streams of water. One will say, ‘I am the Lord’s’; another will call himself by the name of Jacob, and another will write on his hand, ‘I am the Lord’s.’ And will be honored by the name of Israel.”

“Say to those faint of heart: ‘Be strong and do not fear! Behold, your Love is coming, vengeance will come, the reward of the One-who-Is; He Himself will come and save you.’ Then the eyes of the blind will be opened, the ears of the deaf will be unstopped; then the lame will leap like a deer, and the tongue of the mute will sing for joy, for in the wilderness waters will spring up, and in the desert streams; the sandy sea will become a pool, and the parched land, springs of water... a highway will be there, a road, which will be called ‘The Holy Way’: no unclean person will pass on it, but it will be only for the holy; those who walk on it, even the simpletons, will not be able to go astray... The redeemed of the One-who-Is will return and come to Zion with songs of victory. Everlasting joy will crown their heads, gladness and joy will seize them, and sorrow and sighing will flee!”

“The wilderness and the land without water shall be glad; the desert shall rejoice and blossom like the rose; it shall blossom abundantly and rejoice with joy and singing, with shouts of triumph, for the glory of Lebanon shall be given to it, the splendor of Carmel and Sharon. They shall see the glory of the One-who-Is, the majesty of our Love. Strengthen the weak hands, and strengthen the feeble knees!” “The wretched and the needy seek water, and there is none; their tongue is parched with thirst. I, the One-who-Is, will listen to them; I, the Love of Israel, will not forsake them. I will make rivers flow on the hills, and fountains in the midst of the valleys; I will turn the wilderness into a pool and the dry land into springs of water... that all may see and know, may understand and realize that the hand [spirit] of Him-Who-Is has done these things, and the Holy One of Israel has built them.”

“See, I am doing a new thing, and it is ready to happen. Will you not know it? I will make a road through the desert and rivers in the dry places. The beasts of the field will glorify Me, the jackals and the ostriches, because I will give water in the desert and rivers in the dry places, so that they may drink My people, My chosen people, the people I have formed for to proclaim My praises.” “See, I will pour out My spirit upon you, I will make My words known to you.”

Ezekiel expands on this idea and shows the effects of this blessing in depth: “It is not for your sake, O house of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when I am consecrated among you before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleanliness and from all your idols. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your Love. And I will deliver you from all your uncleanness. I will summon the grain and make it abundant, and I will not bring famine upon you.”

“‘Behold, I will open your graves [the state of grey], I will bring you up out of your graves [babylonias], My people, and I will bring you again into the land of Israel. And you shall know that I am the One-who-Is when I open your graves and bring you up out of your graves, My people! I will put My spirit within you, and you shall live; and I will place you in your own land. Then you shall know that I, the One-who-Is, have spoken and have done it,’ says the One-who-Is.”

“Now I will bring back the captives of Jacob, and I will have compassion on the whole house of Israel and be jealous for My holy name. Then they will forget their shame and all the wickedness they committed against Me when they lived peacefully in ‘their’ land [Babylon] and when no one disturbed them. When I bring them back from the peoples and gather them from the land of their enemies [Babylon], I will be sanctified by them in the sight of many nations. And they will know that I am the One-who-Is Love for them, who had let them be taken captive among the nations and who gathers them again to their land; I will not leave any of them there anymore and I will no longer hide My Face from them, for I will pour out My spirit on the house of Israel’, says the One-who-Is Love.”

The same theme of resurrection from “death”, from the lack of Love in their midst, is also found in Daniel, when the Purple Archangel – Micha-El will rise to be the protector of His chosen ones: “for there will be a time of distress such as has not been since the nations began until that time. But at that time your people will be delivered, everyone who is found written in the book. Many of those who sleep in the dust [condemnation] of the earth will rise [will resurrect from the lack of water]: some to everlasting life, and some to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.” for the psalmist prophesied: “Rescue me from the net that they have laid for me, for You are my Protector!”, “Salvation for the righteous comes from the One-who-Is; He is their protector in times of trouble.”

Indeed, when Adam and Eve ate from the forbidden tree, deceived by the Serpent, although they didn’t die physically on that very day, spiritually, at the level of α-substances they died right then. That’s how they saw themselves naked, because the α-material garment had left them. They had become grey. All those born of Adam and Eve were born like this: grey, dead from an α-substantial point of view. What was lost then was never recovered. However, the last generation, those who will be found worthy to be blessed with the α-substantial effects of the scarlet contract will witness a special resurrection, it’s not about resurrection from the tomb of the earth, no(!), it is about resurrection from the state of grey, resurrection from the lie of the Serpent in Eden, a resurrection from a state of not knowing Love, the One-who-Is as He truly is. This is the reason why the effects of this scarlet contract are: sanctification, pink, the knowledge of the One-who-Is, the justification of the One-who-Is before all nations, and the return of the chosen ones to the land of their father Abraham.

This resurrection from the duality of “knowing good and evil” was referred to by the Purple Man, conditioning this resurrection on obedience, at that specific moment of the resurrection: “But the hour is coming – (and is now here) – when the true worshipers will worship the Father in spirit and truth, for the Father seeks such worshipers.” “Truly, truly, I say to you, the hour is coming – (and is now here) – when the dead will hear the voice of the Son [son] of the One-who-Is, and those who hear it will rise.” “Do not be amazed at this, because the hour is coming when all those in the tombs will hear His [his] voice and come out of them. Those who have done good will rise for life, and those who have done evil will rise for judgment.” “Those who will be found worthy [chosen] to have a part in the coming age and in the resurrection from the dead... They will be like [with] the angels [at the Feast of Renewal]. And they will be the children of Love, being children of the resurrection.”

There is a big difference between the resurrection presented here and the general resurrection, of all the dead from all generations, if the general one takes place at the moment when angels are sent to the tombs amidst the sounds of trumpets from heaven... when it comes to this resurrection from gray it is always spoken of as being about a choice. The choice of Love and the individual choice to hear, to listen, to be in spirit and truth, to do good, to be found worthy... so they will be like the angels, as the angels have returned from their wrong path, towards pink.

On the other hand, the work the angels will do at the end of the age is also understood, when they will separate the sheep from the goats, and the wheat from the weeds... some, the pink ones, will shine like the brightness of the heavens, will teach many to walk in righteousness... others, the grey will “rise” for judgment. All will awaken, just as all the sleeping virgins woke up at the moment the cry was heard “Behold, the Bridegroom! Come out to meet him!”, but not all had the same destiny, some, the pink ones, entered the wedding chamber; the others, the grey ones, came to weeping and gnashing of teeth, they were told: “Truly I say to you, I do not know you!”

This is the coming of events “like a thief”, because some, through this second Pentecost – event, not a day on the calendar – will be blessed, while others will be cursed. This is how the words of John the Baptist are understood, who testified about Elijah (El-Ya) who was to come after him: “As for me, I baptize you with water; but there is coming one who is more powerful than I, and I am not worthy to untie the strap of his sandals. he will baptize you with the pink spirit and [or] with fire [judgment]. He has his shovel [broom] in his hand; he will thoroughly cleanse the threshing floor completely and he will gather the wheat into the barn [the sheep in the fold], and the chaff [the goats] he will [condemn to] burn in a fire that never goes out.” “Behold, I will send My messenger; he will prepare the way before Me. And suddenly the lord [the prince], whom you seek, will enter his place [his threshing floor]; the messenger of the [scarlet] covenant, whom you desire, behold, he is coming... But who can endure the Day of his coming? Who will stand when he appears? For he will be like the refiner’s fire and like the launderer’s soap. He will sit, melt and purify the silver; he will purify the sons of Levi [the new priesthood], clarify them as gold and silver is clarified, and they will bring to the One-who-Is righteous gifts.” “It is true that Elijah [El-Ya] must come first and restore all things.”

The same reality – of resurrection, of election, of calling, on the one hand, and on the other hand of judgment – is depicted through what John, the visionary, saw on the island of Patmos, when future events were revealed to him, when he saw the historical evolution of the Church between the two “Pentecosts”, when the Purple Man identified Himself as being the Candlestick or the Light, and after the ascension and collapse of “Christianity”, at the end, after Laodicea, the Purple Man identifies Himself as being the Slaughtered (robbed) Lamb, with the scroll of judgment sealed with its seven seals, and immediately after this picture we see the one hundred and forty-four thousand Jews from all the tribes of Israel.

The next Pentecost will bring Israel into the spotlight again, marking the “return of the Purple One” to Israel. Before the Purple One appears in the clouds of the sky, He will manifest Himself once more through His people, Israel.

Just as the first Pentecost marked the beginning of the reign of the Scarlet One and the entrance of the Purple One as Mediator into the Temple in the City before the Blue One, so will the second Pentecost mark the departure of the Purple One from the Temple and His first coming as the Avenger of His chosen people, and then as the Judge of the whole Earth, this will be marked by the departure of the Scarlet One to the City and the beginning of a new term of governance on Earth by the Purple One... so the Purple One will first return to Israel, so He will later come on the clouds of heaven as Judge.

“A resounding voice comes out of the City! A voice comes out of the Temple! It is the voice of the One-who-Is, who gives His enemies their due reward! Before she felt pain, she gave birth, and before her sufferings came, she gave birth to a son [the scarlet heir]... Rejoice with Jerusalem and be glad with her, all you who love her; share in her joy now, all you who have mourned for her, so that you may be satisfied by drinking the milk of her consolations, so that you may delight fully in the fullness of her glory. For thus says the One-who-Is: ‘Behold, I will extend peace to her like a river and the glory of the nations like an overflowing stream, and you will be nursed; you will be carried in arms and caressed on the knees. As a mother comforts someone, so will I comfort you; yes, you will be comforted in Jerusalem! And when you see these things, your heart will rejoice and your bones will gain strength like grass.’ The One-who-Is will thus show His power to His servants, but He will make His enemies feel His wrath.”

“For behold, the One-who-Is comes in a fire and whose chariots are like a whirlwind; He turns His anger into a burning coal and His threats into flames of fire. For with fire He brings His judgments to fulfillment and with His sword He punishes everyone, and those slain by the One-who-Is will be many in number.” “For behold, the One-who-Is comes forth from His dwelling, descends and walks on the heights of the Earth! Under Him the mountains melt, the valleys split like wax before the fire, like water that flows through ravines.”

‘His splendor is like the sunlight; rays emanate from His hand, and there is His strength hidden. Before Him goes the plague, and the pestilence treads in His footsteps. He stops and measures the Earth with His eye; He looks and makes the nations tremble; the eternal mountains shatter, the ancient hills bow down; He walks on everlasting paths [windows in space]. I see the tents of Ethiopia filled with terror, and the huts in the land of Midian tremble. Is the One-who-Is angry at the rivers? Does Your wrath burn against the rivers, or Your fury pour out against the sea, that You ride on Your horses and mount Your chariot of victory? Your bow is uncovered; the curses are the arrows of Your Word… You split the earth to unleash the rivers. At Your sight, the mountains tremble; rivers of water rush forth; the deep raises its voice and lifts its waves on high. The sun and moon stand still in their dwelling at the light of Your arrows, which fly forth, at the brightness of Your spear, which shines. You traverse the Earth in Your wrath, You crush the nations in Your anger. You go forth to deliver Your people, to deliver Your anointed [the scarlet heir]; You shatter the roof of the wicked’s house, you destroy it from its foundation to the top.”

“He who dwells in the shelter of the Most High will rest in the shadow of the Almighty. I will say of the One-who-Is, “He is my refuge and my fortress, my Love, in whom I trust.” Surely he will save you from the fowler’s snare and from the deadly pestilence. He will cover you with his feathers, and under his wings you will find refuge; his faithfulness will be your shield and rampart. You will not fear the terror of night, nor the arrow that flies by day, nor the pestilence that stalks in the darkness, nor the plague that destroys at midday. A thousand may fall at your side, ten thousand at your right hand, but it will not come near you. You will only observe with your eyes and see the punishment of the wicked. Because you say, ‘The Love is my refuge’, and you make the Most High your dwelling, no harm will overtake you, no disaster will come near your tent. For he will command his angels concerning you to guard you in all your ways; they will lift you up in their hands, so that you will not strike your foot against a stone. You will tread on the lion and the cobra; you will trample the great lion and the serpent. ‘Because he loves me’, says the One-who-Is, ‘I will rescue him; I will protect him, for he acknowledges My Name. He will call on Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life I will satisfy him and show him My salvation.’”

“The One-who-Is appeared to me from afar, saying, ‘I have loved you with an everlasting love; therefore I have drawn you with lovingkindness. Again I will build you, and you shall be rebuilt, O virgin of Israel! You shall again be adorned with your tambourines, and shall go forth in the dances of those who rejoice. Again you shall plant vineyards on the hills of Samaria; the planters shall plant and shall enjoy the fruit. For there shall be a Day when watchmen will cry out on Mount Ephraim: ‘Arise, and let us go up to Zion, to the One-who-Is our Love!’”

“Shout for joy over Jacob, cheer with glee at the head of the nations! Raise your voices, sing praises and say: ‘The One-who-Are, save your people, the remnant of Israel!’ Behold, I bring them back from the land of the north, I gather them from the ends of the earth: among them are the blind and the lame, the pregnant woman and she who is in labor; a great multitude returns here! They come weeping and I lead them in the midst of their supplications; I lead them to rivers of water, on a smooth path where they do not stumble. For I am the Father of Israel, and Ephraim is My firstborn. Hear the Word of the One-who-Is, O nations, and proclaim it in distant islands! Say: ‘He who scattered Israel will gather him and will keep him as a shepherd keeps his flock.’ For the One-who-Is redeems Jacob and delivers him from the hand of one stronger than he. They will come and cheer with joy on the heights of Zion; they will run to the goodness of the One-who-Is, to wheat, to must, to oil, to sheep and oxen; their soul will be like a well-watered garden and they will no longer languish. Then, the maidens will rejoice in the dance, the young men and the old men will rejoice as well; I will turn their grief into joy and I will comfort them, I will give them joy after their troubles. I will satisfy the soul of the priests [Zadok] with fatness, and My people will be satisfied with My goodness – says You-Who-Are.”

“When the Lamb opened the first of the seven seals”, “a white horse” appeared on Earth. The context of the appearance of this white horse on Earth is outlined by the appearance of the Slaughtered (robbed) Lamb in the Above City before the Throne of the Blue One, in the midst of the four living creatures – the cherubim of the two shekinahs, the blue and the scarlet – and in the midst of the twenty-four elders (some two thousand years old) dressed in white robes, sitting on twenty-four thrones, a sign of victory on the one hand, and, on the other hand, a sign of the reason for their presence in the City, before the appointed time when all the pink earthlings were to participate in the Feast of Renewal in the City, or, in conditions of war, in its equivalent on Earth, in Zion. The presence of these twenty-four elders was representative of the new priesthood, the priesthood of the firstborn of the Lamb, or of the one hundred and forty-four thousand, temporarily represented by the twenty-four elders in the City, accompanying the mediation of the Purple One.”

The door of the Temple is depicted as being open towards the Earth, the place where the white horse was first seen, but the appearance of this white horse cannot take place before the Slaughtered Lamb is recognized as being worthy to open the book of revenge and judgment, and the scene around the Throne is described similarly to that at Sinai when before the elders of the people and before the entire people the Purple One manifested His glory and authority... now “from the Throne came flashes of lightning, voices, and thunder.”

If until this moment of the rapture, the lampstand was in the midst of the seven Churches – Christianity throughout the centuries – now the lampstand of the seven lights is depicted as being before the Throne, just as the Slaughtered Lamb is depicted. If in the period of the seven Churches there was talk of seven lampstands, “the seven lampstands are seven Churches”, now at the moment of the presence of the Slaughtered Lamb before the Throne there is talk of “seven lamps of fire, which are the seven spirits of One-who-Is”, in other words, the light of the seven lampstands or Churches has been extinguished, the spirit of the Scarlet One present since the first Pentecost in the Churches, has been withdrawn.

All attention now, after the moment of John’s abduction in the Above Temple, is directed towards the Slaughtered (Betrayed) Lamb and His actions with effects on Earth.

Amidst the cry of the cherubic hymn of the angels and the twenty-four elders (prophets, priests, and kings), a song in the refrain of “Holy, Holy, Holy is the One-who-Is Love, the Almighty, who was, who is, who is coming!” and “Worthy are You, the One-who-Is and our Love, to receive glory, honor, and power, for You created all things, and by Your will they exist and were made!” is presented the Lamb, “the Lion of the tribe of Judah, the Root of David” as the only one worthy “to open the book and its seven seals.”

It is evident that together with the Lamb – the “Lion” and “Root” of Israel – all attention from this moment on is no longer directed towards the Church, but towards Israel, the chosen, punished, and redeemed nation through the blood of the Purple Lamb, who from the beginning was in their midst. This time the Lamb is the One who “possesses” the manifestation of the spirit, as it is said: “He seemed to have been slain, and he had seven horns and seven eyes, which are the seven spirits of Love, sent out into all the earth.”

This repositioning of the purple governance (/Α\) is recognized by those present in the Temple in the City through the attitude of worship offered to the Purple Lamb, recognized now as the One-who-Is on the Throne on Earth: “When He took the scroll, the four living creatures [the cherubim of the two shechinahs] and the twenty-four elders fell down before the Lamb, each holding a harp and golden bowls full of incense, which are the prayers of Love’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for Love persons from every tribe and language and people and nation [blue contract]. You have made them to be a kingdom [purple contract] and priests [scarlet contract] to serve our Love, and they will reign on the Earth [purple contract and scarlet]!’ Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand. They encircled the Throne and the living creatures and the elders. In a loud voice they were saying: ‘Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!’ Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, saying: ‘To the Purple One who sits on the Throne, yes, to the Lamb be praise and honor and glory and power, for ever and ever!’ The four living creatures said, ‘Amen’, and the twenty-four elders fell down and worshiped Him who lives forever and ever!”... that is, the Purple Man!, the One who declared about Himself, at the beginning of the discussion with the visionary John: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for forever and ever!”

This is the context in which the Purple Lamb, the One-who-Is Love (/Α\) on Earth, takes the book of vengeance and judgment in hand, when all authority is focused on Him, the Purple One, not on the Blue One, nor on the Scarlet One. In other words, all the actions performed by the Purple Lamb are done in His capacity as Love of Israel, and the events on Earth are aimed at avenging and restoring His people to the initial blessings, those present on the occasion of the Exodus from Egypt and their being carried on the arms of Love on their way to the promised land. Thus, again, Love of Israel reigns over the world and re-establishes His Throne in Zion, and the visible result on Earth is the appearance of the white horse to which – its rider – is given a crown and a bow, going forth conquering and to conquer.

The crown of this rider is linked to all the promises made over time to Israel, that one day, on the Day of vengeance, it will once again have a shepherd and a king.

The victory of the white horse overlaps with Cyrus from history, whose major role was to kneel the ancient city of Babylon, to favor the return of the chosen ones to the homeland from which they were taken as war booty, the return from slavery and captivity. The same role has the white horse, the emperor David, the servant of the One-who-Is, the one called to be light and banner for all the chosen ones scattered throughout the Earth in Babylon. Thus, at the same time as the appearance of the four horses seen by John, are chosen, from the twelve scattered tribes of Israel, one hundred and forty-four thousand, twelve from each tribe. In other words, the sending of the white horse to be victorious overlaps with the sealing of the one hundred and forty-four thousand Israelites, chosen from the invisible and visible israel.

This depiction of reality, in which first there is talk of a man, then there is talk of the chosen ones and sealed ones, was also shown to Ezekiel, when he prophesies about the man with the writing kit sent to put the seal of the One-who-Is upon the chosen ones from the house of Israel: ‘Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it’... And to the others He said in my hearing, ‘Pass through the city after him and kill; do not let your eye pity, nor spare! Kill and destroy old and young men, maidens, little children, and women; but do not come near anyone on whom is the mark! And begin at My sanctuary.’ So they began with the elders [the gods] who were before the Temple.”

The result of this action is similar to the images depicted by John, Ezekiel says: “Then the glory of the One-who-Is rose from the cherubim and went to the threshold of the house, so that the Temple was filled with cloud and the court [the Earth] was filled with the brightness of the glory of the One-who-Is”... this overlaps with the result following the victory of the white horse, the angel, or the messenger of the Purple Lamb called at the end of history: “After this, I saw another angel coming down from heaven, who had great power; and the Earth was illuminated by his [message] glory. He cried out with a loud voice and said: ‘Fallen, fallen is Babylon the great!’... Then a powerful angel lifted up a stone like a great millstone, threw it into the sea, and said: ‘Fallen, fallen is Babylon the great!’”

“Then a powerful angel picked up a stone like a great millstone and threw it into the sea, saying, ‘With such violence will Babylon the great city be thrown down, never to be found again. The sound of harpists and musicians, flute players and trumpeters, will never be heard in you again. No worker of any trade will ever be found in you again. The sound of a millstone will never be heard in you again. The light of a lamp will never shine in you again, and the voice of bridegroom and bride will never be heard in you again. For your merchants were the world’s great people. By your magic spell all the nations were led astray. In her was found the blood of prophets and of God’s holy people, and of all who have been killed on Earth.’”

All eschatological prophecies look forward to the victory of the One-who-Is, the vengeance of the chosen ones and the judgment of the whole Earth. The very dream that the ancient Babylonian emperor had depicts this: “You watched until a stone was cut out without hands, which struck the image on its feet of iron and clay, and broke them in pieces. Then the iron, the clay, the bronze, the silver, and the gold were crushed together, and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. But the stone that struck the image became a great mountain and filled the whole earth... And in the days of these kings, the Love of Heaven will set up a Kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever.”

“Give ear, and come unto Me; hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. Behold, I have given him for a witness to the people, a leader and commander to the people. Surely thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the One-who-Is your Love, and for the Holy One of Israel; for he has glorified you.”

“In that Day, I will break the yoke from his neck, I will snap his bonds, and strangers shall no longer enslave him. But they shall serve the One-who-Is Love, and their king David, whom I will raise up for them. Therefore, do not fear, My servant Jacob, and do not be dismayed, O Israel! For I will deliver you from the distant land and I will deliver your seed from the land where it is enslaved; Jacob will return again, will have rest and peace, and no one will disturb him anymore. For I am with you to deliver you; I will destroy all the nations among which I have scattered you, but I will not destroy you.”

“For the children of Israel will remain for a long time without a king, without a leader, without sacrifice, without an idol, without an ephod and without teraphim. Afterward, the children of Israel will return and seek the One-who-Is Love and their king David, and will tremble at the sight of the One-who-Is and of His goodness in the last days.”

“I will appoint over them one shepherd who will tend them, even My servant David; he will tend them, he will be their shepherd. I, the One-who-Is, will be their Love, and My servant David will be a prince among them. I, the One-who-Is, have spoken!” “My servant David will be king over them, and they will all have one shepherd. They will follow My commandments, keep My laws, and fulfill them. They will live again in the land that I gave to My servant Jacob, the land where your fathers lived. Yes, they will live in it, they and their children and their children’s children forever, and My servant David will be their prince forever. I will make a covenant of peace [scarlet contract] with them, an everlasting covenant with them; I will plant them and multiply them and will set My Holy Dwelling in their midst forever. My dwelling [of the Purple One] will be among them; I will be their Love, and they will be My people. And the nations will know that I am the One-who-Is, who sanctifies Israel, when My Holy Dwelling is forever in their midst.” “Like the host of heaven, which cannot be numbered, and like the sand of the sea, which cannot be measured, so will I multiply the seed of My servant David and the Levites who serve Me.”

“Behold, the days are coming when I will raise up for David a righteous Branch. He shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he [Israel] will be called: ‘The One-who-Is, our Righteousness.’ Therefore, behold, the Days are coming, declares the Lord, when they shall no longer say, ‘As the One-who-Is lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the One-who-Is lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”

“In that Day, the Branch of the One-who-Is will be glorious and splendid, and the fruit of the land will be a delight and an honor for the survivors of Israel. Those who remain in Zion, who are left in Jerusalem, will be called holy, all who are recorded among the living in Jerusalem.”

At that time, when the Purple One returns to Zion, and the chosen ones will be sealed – to be protected from the judgments that will come upon the world, just as the children of Israel were protected while Egypt was in mourning following the judgments sent by the Purple One –, John saw besides the one hundred and forty-four thousand, around them, a great multitude of people, “which no one could number, from every nation, tribe, people, and tongue, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and they cried out with a loud voice, saying: ‘Salvation belongs to our Love, who sits on the Throne [salvation belongs to the Lamb]!’” This great throng represents all those who on that Day will join with the One-who-Is Love of Israel, the Purple Lamb who was from the beginning – the Purple Archangel – among His people.

“Even on My male servants and My female servants I will pour out My spirit in those days.”

“Nations will walk in your light, and kings in the brightness of your rays. Lift up your eyes all around and see: they all gather and come to you! Your sons will come from afar, and your daughters will be carried on the arms. When you see these things, you will rejoice, your heart will beat, and it will enlarge, for the riches of the sea will turn to you, and the treasures of the nations will come to you... For the islands await me, and the ships of Tarshish are at the forefront, to bring back, from afar, your children, with their silver and gold, for the Name of the One-who-Is your Love, for the Name of the Holy One of Israel, who glorifies you. Foreigners will build your walls, and their kings will serve you, for I have struck you in My wrath, but, in My mercy, I have compassion on you. Your gates will always be open, they will not be closed day or night, to let the wealth of the nations enter you and the kings with their retinue. For the nation and kingdom that will not serve you will perish, and those nations will be utterly destroyed.”

“Your oppressors’ sons will come bowing before you, and all who despised you will bow down at your feet and will call you ‘The City of the One-who-Is, Zion of the Holy One of Israel’. Whereas you have been forsaken and hated, so that no one went through you, I will make you an everlasting pride, a joy from generation to generation. You will suck the milk of nations, you will suck the breast of kings; and you will know that I, the One-who-Is, am your Savior and your Redeemer, the Mighty One of Jacob.”

“If some of the families of the earth will not want to go up to Jerusalem to worship the King, the One-who-Is, no rain [the second Pentecost] will fall on them.”

“In the last days, the mountain of the House of the One-who-Is will be firmly established as the highest mountain, it will rise above the hills, and the peoples will stream to it. The nations will go in crowds to it and say: ‘Come, let us go up to the mountain of the One-who-Is, to the House of Love of Jacob, that He may teach us His ways and that we may walk in His paths!’ For out of Zion shall go forth the Law, and from Jerusalem the Word of the One-who-Is. He [David] will judge between many peoples, will decide for strong, distant nations... While all the peoples walk each in the name of their god, we will walk in the Name of the One-who-Is our Love forever and ever! In that Day I will gather the lame, I will gather those who were driven away, and those whom I had afflicted. From the lame I will make a remnant, from those who were scattered, a strong nation, and the One-who-Is will reign over them on Mount Zion, from now and forever! And to you, tower [gatekeeper] of the flock, hill of the daughter of Zion, to you it will come, and to you will come the former dominion, the kingdom of the daughter of Jerusalem!”

“Why are you crying out so loudly now? Don’t you have a king? Don’t you have a counselor that pain grips you like a woman in labor?... you will be delivered [from Babylon], there the One-who-Is will redeem you from the hand of your enemies... Arise, daughter of Zion, and thresh! For I will make you an iron horn and a bronze hoof, so that you may crush many peoples and consecrate their prey to the One-who-Is, consecrate their riches to the Love of all the Earth!”

“The remnant of Jacob will be among many peoples like dew from the Lord, like showers on the grass [the second Pentecost], which does not rely on anyone and does not depend on the children of men. The remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which, when it passes, treads underfoot and tears to pieces, and no one can save another. Your hand will be raised against your adversaries, and all your enemies will be destroyed!”

The One-who-Is will quickly fulfill His work on Earth. The return from captivity of the chosen ones, their vindication before all nations will be realized quickly... That Day prophesied by all the prophets of the One-who-Is will be a short Day, it will begin like “a thief” under the blessing of the second Pentecost, like a rapture, in which one will be blessed, while the one next to him will not receive any blessing. It will be a situation similar to that in which Jacob was blessed by Isaac, while for Esau nothing remained. In those days there will be an obvious discrepancy between the pink [chosen] and the gray. The choice was made day by day by comparing each one to the pink... the wheat and the weeds, the sheep and the goats, the wise virgins and the foolish ones, the “wise” and the “foolish”... the pink and the gray coexist until this Day, the day in which the words of the Purple Man will be fulfilled: “I have come to cast fire upon the earth; and what will I, if it is already kindled? I have a baptism to be baptized with; and how am I straitened till it be accomplished! Think ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.”

“And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved. But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Purple One [in glory] come.”

Indeed, it is not in vain that the sealing and protection of the elect is prophesied, it is not in vain that this time is called “tribulation”. “And at that time shall Micha-El stand up, the Great [Purple] Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be saved, every one that shall be found written in the book.”

“There will be signs in the sun, moon, and stars. And on the Earth, there will be distress among the nations, who will not know what to do at the roar of the sea and the waves; people will give up their spirits from fear in anticipation of what is happening on earth, for the powers of the heavens will be shaken. Then they will see the Purple One coming on a cloud with power and great glory.”

“Yes, people of Zion, inhabitants of Jerusalem, you will weep no more! He will have mercy on you when you cry out; as soon as He hears, He will answer you. The One-who-Is will give you bread in trouble and water in distress. Your teachers will no longer hide themselves, but your eyes will see your teachers. Your ears will hear behind you a voice saying, ‘This is the way, walk in it!’ when you turn to the right or to the left [the message of Elijah]. You will consider as defiled the silver that covers your idols and the gold with which your cast images are overlaid. You will cast them away as an impurity and say to them, ‘Away with you!’ Then He will give rain for the seed that you sow in the ground, and the bread that the ground provides will be rich and satisfying.”

“On every high mountain and on every high hill, rivers, streams of water will flow, on the Day of the great slaughter, when the towers of [the gods of Babylon] will fall. And the light of the moon will be like the light of the sun, and the light of the sun will be seven times greater, when the One-who-Is binds up the bruises of His people and heals the wound of their blows. Behold, the Name of the One-who-Is comes from afar! His wrath is kindled and a powerful conflagration; His lips are full of fury, and His tongue is like a devouring fire; His breath is like an overflowing stream that reaches up to the neck, to sift the nations with the sieve of destruction and to put a deceitful bridle in the jaws of the peoples. But you will sing as in the night when the feast is celebrated, you will be joyful of heart as one who goes to the sound of the flute, to go to the mountain of the One-who-Is, to the Rock of Israel. And the One-who-Is will make His majestic voice resound, He will show His arm ready to strike, in His burning wrath, in the midst of the flame of a devouring fire, in the midst of the flood, the storm, and the hailstones.”

“I will make justice a law and righteousness a balance, and hail will sweep away the refuge of lies, and the waters will flood the shelter of falsehood.”

“On that Day, when Gog [“king” of Babylon] sets out against the land of Israel, My burning anger will flare up in My nostrils. I declare in My jealousy and in the fire of My wrath: ‘On that Day, there will be a great earthquake in the land of Israel. The fish of the sea and the birds of the heavens will tremble before Me, and the beasts of the field and all the creatures that crawl on the earth, and all the people who are on the face of the earth; the mountains will be overthrown, the cliffs will collapse, and all the walls will fall to the ground.’ Then I will call terror against him [Babylon] on all My mountains, and the sword of each will turn against his brother. I will judge him with plague and blood, with a torrential rain and hailstones; I will pour fire and sulfur on him, on his troops, and on the many peoples who will be with him. Thus I will show My greatness and My holiness, I will make Myself known in the sight of many nations, and they will know that I am the One-who-Is.”

The same thing was shown to John on the island of Patmos: “The seventh angel blew his trumpet. And loud voices were heard in Heaven, saying, ‘The kingdom of the world has passed into the hands of our Love and of His anointed. And he will reign for ever and ever.’ And the twenty-four elders, who were sitting before the One-who-Is on their thrones, threw themselves on their faces and worshipped Love and said: ‘We give thanks to You, O Love, Almighty, who are and who were and who are coming, that You have taken Your great power and have begun to reign. The nations were enraged, but Your wrath has come; the time has come to judge the dead, to reward Your servants the prophets, the saints and those who fear Your Name, both small and great, and to destroy those who destroy the Earth!’ And the Temple of Love, which is in City, was opened and His covenant was seen in His Temple. And there were flashes of lightning, voices, thunder, an earthquake and a great hail.”

“The fifth [angel with the bowl of judgment] poured out his bowl on the throne of the beast [Babylon]. And the beast’s kingdom was covered in darkness. People bit their tongues in pain. And they blasphemed the Love of City because of their pains and because of their foul sores, and they did not repent of their deeds.”

“The sixth poured out his bowl on the great river Euphrates. And its water dried up, so that the way of the kings who were to come from the East might be prepared. Then I saw coming out of the mouth of the dragon [Serpent] and out of the mouth of the beast [Babylon] and out of the mouth of the false prophet [Antichrist] three foul spirits, which looked like frogs. These are spirits of demons, who perform amazing signs, and who go to the kings of the whole earth, to gather them for the war of the Great Day of God Almighty... The evil spirits gathered them together to the place that in Hebrew is called Armageddon [‘Salem’}.”

“The seventh [angel with the bowl of judgment] poured out his bowl into the air. And a loud voice came from the Temple, from the throne, saying, ‘It is finished!’ And there were flashes of lightning, voices, thunders, and a great earthquake, so great as had never been since man was on the earth, so mighty an earthquake. The great city [Babylon] was divided into three parts [the division of the “alliance” gray], and the cities of the nations fell. And Love remembered Babylon the great, to give her the cup of the wine of the fury of His wrath. And every island fled away, and no mountains were found. And great hail from heaven fell on men, each hailstone about the weight of a talent; and men blasphemed God because of the plague of the hail, because the plague was so exceedingly great.”

“Then I saw heaven opened, and behold, a white horse! The one sitting on it is called ‘Faithful’ and ‘True’, and He judges and fights with righteousness. His eyes were like a flame of fire; on His head He wore many royal crowns, and He bore a name written that no one knows but Himself. He was clothed in a robe dipped in blood. His name is: ‘The Word of Love’. The armies from City followed Him on white horses, clothed in fine linen, white and clean. From His mouth came a sharp sword, to strike the nations with it, which He will rule with an iron rod. And He will tread the winepress of the fierce wrath of the Almighty. On His robe and on His thigh He had this name written: ‘King of kings and Lord of lords’. Then I saw an angel standing in the Sun. He cried out with a loud voice and said to all the birds that fly in the midst of heaven: ‘Come, gather for the great feast of Love, to eat the flesh of kings, the flesh of captains, the flesh of the mighty, the flesh of horses and riders, and the flesh of all kinds of people, free and slaves, small and great!’ And I saw the beast [Babylon] and the kings of the earth and their armies gathered to make war with the one sitting on the horse and with His army. And the beast was captured. And, with it, was captured the false prophet [Antichrist, ex-cherub], who had done the signs before it with which he had deceived those who had received the mark of the beast and worshiped its image. Both of these were thrown alive into the lake of fire, which burns with sulfur. And the rest were killed with the sword that came from the mouth of the one sitting on the horse. And all the birds were filled with their flesh.”

The entire Revelation received by John is structured around the battle between pink and gray, between the chosen and those left aside, between Israel and Babylon, with the exception of the first chapters, which describe the evolution of Christianity from Judaism to paganism, from authentic Christianity to Babylon. Also, the last chapters, which describe the final victory of Love in the war begun in the City against ex-Lucifer and his ex-cherubim, as well as against their human agents on Earth, fall under the exception. Almost entirely, the vision received by John presents the theme of the revenge of the chosen ones and the judgment of those who throughout history have been instruments of persecution, terror, death, and slaughter. John writes: “When the Lamb opened the fifth seal, I saw under the altar [of bronze, a symbol of Earth] the souls [the testimony of history] of those who had been slain because of the Word of the One-who-Is, and because of the testimony they had given. They called out in a loud voice, ‘How long, Sovereign Lord, holy and true, until you judge the inhabitants of the Earth and avenge our blood?’ Then each of them was given a white robe, and they were told to rest a little longer, until the full number of their fellow servants, their brothers and sisters, were killed just as they had been.”

“And I heard a voice from heaven saying, ‘Write: Blessed from now on are the dead who die in the Lord!’ ‘Yes’, says the Purple One, ‘they will rest [for a little while in the tomb] from their labors, for their deeds [of the scarlet contract] follow them!”

“We give thanks to You, the One-who-Is Love, Almighty, who is and who was and who is to come, that You have taken Your great power and have begun to reign. The nations were enraged, but Your wrath has come, the time has come to judge the dead, to reward Your servants the prophets, the saints, and those who fear Your name, both small and great, and to destroy those who destroy the Earth!” “For her [Babylon’s] sins have piled up and reached to City, and the One-who-Is has remembered her iniquities. Repay her as she has repaid you, and double her down in accordance with her deeds. Pour double into the cup she mixed!”

“The third [angel with the bowl of judgment] poured out his bowl into the rivers and the springs of water, and they became blood. And I heard the angel of the waters saying, ‘You are righteous, the One-who-Are, the Holy One, because You have judged in this way. Because they poured out the blood of saints and prophets, You have given them blood to drink. They deserve it.’ And I heard the altar [Golgotha of the Purple One] saying, ‘Yes, the One-who-Are Love, Almighty, true and righteous are Your judgments!’”

As I have said, the One-who-Is was angered with His chosen people for violating the terms of the purple covenant, and in His anger He allowed Israel to be dragged into Babylonian captivity. Later, all the other kingdoms that followed took advantage of this distancing of Love from His people, exaggerating through persecution, terror, and atrocity to the point that, ultimately, they aroused the jealousy of Love for His people, and following His investigation, all the nations were found guilty before the One-who-Is for the way they treated His chosen ones, Israel.

„Then He Who Is was kindled with anger against His people, and He abhorred His inheritance. He gave them into the hands of the nations, and those who hated them ruled over them; their enemies oppressed them, and they were brought under their power. He delivered them many times, but they proved disobedient in their plans and were brought low through their iniquity. But He saw their distress when He heard their cries. He remembered His covenant and had compassion on them according to His great goodness: He stirred up compassion for them in all those who held them captive in war. Deliver us, the One-who-Are, our Love, and gather us from among the nations, that we may give thanks to Your holy Name and glory in Your praise!”

“Soon, the one bent under the chains will be freed; he will not die in the pit and will not lack bread. I am the One-who-Is, your Love, who stirs up the sea and makes its waves roar, and whose Name is the One-who-Is. I put My words in your mouth and cover you with the shadow of My hand, to stretch out new heavens and establish a new earth and to say to Zion: ‘You are My people!’… Awake, awake! Arise, Jerusalem, who have drunk from the hand of the One-who-Is the cup of His wrath, who have drunk, have drained the cup of staggering!… Behold, I take from your hand the cup of staggering, the cup of My wrath, so that you will drink from it no more, and I will put it in the hand of your oppressors, who were saying to you: ‘Bow down, that we may pass over you!’ You then made your back like the ground and like a street for those who pass by.”

“I have set a trap for you, and you have been caught, Babylon, unexpectedly. You have been overtaken, seized, because you have fought against the One-who-Is. The One-who-Is has opened His armory and has brought out from it the weapons of His wrath, for this is a work of the One-who-Is Love in the land of the Chaldeans [all the Earth]... The children of Israel and the children of Judah are oppressed together; all those who have taken them captive hold them back and will not let them go. But mighty is their Avenger, He whose Name is the One-who-Is. He will defend their cause, to give rest to the land and to make the inhabitants of Babylon tremble. The sword against the Chaldeans, against the inhabitants of Babylon, against their leaders and wise men! The sword against the false prophets, that they may become like fools! The sword against their valiant ones, that they may be dismayed!”

“Behold, a people comes from the north, a great nation, and mighty kings [the scarlet ones] rise from the ends of the earth. They wield bow and spear, they are merciless and without pity; their voice roars like the sea; they ride on horses, like a man ready for battle against you, daughter of Babylon! The king of Babylon hears the news, his hands weaken, and terror grips him, like the pain of a woman in labor… Behold, the enemy ascends like a lion from the proud banks of the Jordan against your strong dwelling; suddenly I will drive them away from there and I will set over them the one I have chosen. For who is like Me? Who will command Me? And which leader will stand against Me?... At the cry of the taking of Babylon the Parth trembles, and a cry of pain is heard among the nations.”

“But rumors from the east and the north will terrify [Babylon] and then he will go forth with great wrath to destroy and utterly annihilate many. He will pitch the tents of his palace between the sea [multitudes of people] and the glorious and holy mountain [Salem]. Then his end will come and no one will help him.”

“As when juice is found in a grape, one says: ‘Do not destroy it, for there is a blessing in it!’, so will I do, out of love for My servants, so that I will not destroy everything. I will bring forth a seed from Jacob, and from Judah, an heir of My mountains; My chosen ones will possess the land and My servants will dwell in it... Behold, My servants will eat, and you will be hungry; behold, My servants will drink, and you will be thirsty. Behold, My servants will rejoice and you will be ashamed. Behold, My servants will sing, for their hearts will be glad, but you will cry out in pain that you will have in your soul and you will wail in sorrow that your spirit will be... So that whoever will bless himself in the land will bless himself in the Love of Truth [the Purple One] and whoever will swear in the land will swear by the Love of Truth [the Purple One], for the old sufferings will be forgotten, they will be hidden from My eyes. For behold, I make new heavens and a new earth; so that no one will remember the past things and no one will come to mind. But you will rejoice and be glad forever for what I will do. For I will turn Jerusalem into joy and its people into rejoicing.”

“Then, a Branch will come out of the stump of Jesse, and a shoot will grow from his roots. The spirit of the One-who-Is will rest upon him, a spirit of wisdom and understanding, a spirit of counsel and strength, a spirit of knowledge and of the fear of the One-who-Is. His delight will be the fear of the One-who-Is; he will not judge by appearance, nor will he decide by what he hears, but will judge the poor with righteousness and will decide with impartiality concerning the unfortunate of the land... he will strike the earth with the rod of His [the One-who-Is] word and with the breath of His [the One-who-Is] lips will kill the wicked. Righteousness will be the belt of his waist and faithfulness, the belt of his loins. Then, the wolf will dwell with the lamb, and the leopard will lie down with the kid; the calf, the young lion, and the fattened cattle will be together and a little child will lead them.”

“In that day, seven women [“Churches” – Babylon] will take hold of one man [the Branch] and say: ‘We will eat our own bread [“theology” gray] and wear our own clothes [“righteousness” gray]; only let us be called by your name and take away our disgrace!’ In that time, the Branch of the One-who-Is will be full of majesty and glory, and the fruit of the land will be full of brilliance and beauty for the saved of Israel. And the remnant in Zion, the one left in Jerusalem, will be called ‘holy’, whoever is written among the living in Jerusalem. After the One-who-Is washes away the filth of the daughters of Zion and cleanses Jerusalem of the guilt of blood from its midst, with the spirit of judgment and the spirit of destruction, the One-who-Is will place, over the entire extent of Mount Zion and over its places of assembly, a cloud of smoke by day and a fire of blazing flames by night. Yes, over all the glory there will be a shelter, a hut, as a shade against the heat of the day and as a place of refuge and protection against the storm and the rain.”

“Listen, Joshua, the high priest, you and your colleagues who are sitting before you – for these are men who shall serve as signs. Behold, I am bringing My servant, the Branch. For behold, upon the stone… seven eyes are turned; behold, I will engrave its inscription, declares the Lord of hosts, and I will remove the iniquity of this land in a single Day. In that Day… every one of you will invite his neighbor under vine and under fig tree [scarlet contract].”

“Behold, a man whose name is Branch [the “one-who-rises”] will sprout from his place, and he will build [will sprout up(!)] the Temple of the One-who-Is. Yes, He will build [will raise up(!)] the Temple of the One-who-Is, will wear royal splendor, will sit and rule on his throne, will be a priest on His [the Purple One] Throne, And a perfect union will reign between them both [Purple Father and scarlet son].”

“In that Day, the root of Jesse will stand as a banner for the peoples; the nations will seek him, and his resting place will be glorious. In that Day the Lord will reach out his hand a second time to reclaim the surviving remnant of his people from Assyria, from Lower Egypt, from Upper Egypt, from Cush, from Elam, from Babylonia, from Hamath and from the islands of the Mediterranean. He will raise a banner for the nations and gather the exiles of Israel; he will assemble the scattered people of Judah from the four quarters of the earth. Ephraim’s jealousy will vanish, and Judah’s enemies will be destroyed. Ephraim will not be jealous of Judah, nor will Judah be hostile toward Ephraim. They will swoop down on the slopes of Philistia to the west; together they will plunder the people to the east. They will seize Edom and Moab, and the Ammonites will be subject to them.”

It is very strange (at least!) how the gods with their interpretations of prophecies are again exactly at the opposite pole to the statements of the prophecies themselves. What do I say? I say that these gods have struggled hard to associate the prophecies about the Offspring of David – or his Branch – with the Purple Man. How can you be so determined to prove something, and be exactly in contradiction with the message of the Scriptures!? Any child in theological matters can simply deduce that the Offspring – Branch – appears in history at an eschatological moment, that is, near the end of everything that exists grey on Earth and in the Universe. It’s so simple, the Branch is associated with: “he will strike the Earth with the rod of his word” or “the breath of his lips will kill the wicked.” It is clearly about the end, about the moment of judgment, although it is not about his word (the messenger’s), or the breath of his lips. It is about a representation of the authority of the One-who-Is, it is about a mission entrusted by the One-who-Is, a mission exactly for that moment of history: “Lest, at My coming, I strike the land with a curse.”; “Blessed is that servant whom the master, when he comes, will find doing so!”; “To give them food at the appointed time.” “To give them their portion of food at the proper time.” “For he shall be like the refiner’s fire and like the fuller’s soap.” “He has his winnowing fork in his hand; he will thoroughly clean his threshing floor and will gather the wheat into his barn, but he will burn the chaff with unquenchable fire.” Just as the same eschatological moment is described by the words: “Tell the gatekeeper to watch.” and “The gatekeeper opens [at the command of the One-who-Is] and the sheep hear his voice [the authority of the One who sends]; he calls his own sheep by name.” When? At the moment of the fall of Babylon!

The mission of the Branch is associated with the following: (a) in the first instance, with the establishment of Zion (New Eden) on Earth, then, after a thousand years, with the inauguration of the new Heavens and the new Earth: “Then the wolf shall dwell with the lamb.”, “And they shall sit every man under his vine and under his fig tree.”; (b) with the redemption and salvation of Israel: “For the saved of Israel.”, “And I will remove the iniquity of that land.”, “To redeem His scattered remnant.”; (c) with the re-establishment of the initial glory of the Purple One in the midst of the chosen people: “A cloud of smoke by day and a fire of flaming flames by night.”; (d) with the rebuilding (raising up) of the Temple: “He shall build the Temple of the One-who-Is.”; (e) with reigning on the throne of David: “He shall wear royal robes, he shall sit and rule on his throne.”; (f) with royal priesthood (of the “firstborn” type, Zadok – pink): “He shall be a priest on His Throne.”; (g) with a special relationship between him and the Purple One, of the Purple Father-scarlet son type: “A perfect union shall reign between them both.”; (h) with the representation of a new covenant (scarlet) and (i) with a special mission: “He shall be a banner for the peoples.”, “He shall set up a banner for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the Earth.”; (j) with the representation of the manifestation of the revenge (judgment) of the One-who-Is: “The enemies of Judah will be destroyed.”, “They will swoop down on the shoulders of the Philistines to the west and together plunder the sons of the East. Edom and Moab will be the prey of their hands, and the sons of Ammon will be subjected to them.”

It is evident that none of these prophecies were fulfilled by the Purple Man, to which a multitude of other prophecies about the servant of the One-who-Is can be added, which the Purple Man did not fulfill, because they were not part of His mission.

To understand the roles of the Branch – the servant and the heir – we should go to the origin of this promise. This promise is found from ancient times in the patriarchs and in the judges, even in Moses, although this prophecy was outlined in detail only by the prophet Nathan, through whom the Purple One promised David the following: “When your days are fulfilled and you lie down with your fathers, I will raise up a descendant after you, who will come from your body, and I will establish his kingdom. He will build [raise up] a House for My Name, and I will establish forever the throne of his kingdom. I [the Purple One] will be his Father, and he will be My son. If he does wrong, I will punish him with a rod of men and with human blows; but My grace will not depart from him, as I took it away from Saul, whom I removed from before you. But your house and your kingdom will last forever before Me, and your throne will be established for eternity.”

“When your days are fulfilled and you go to be with your fathers, I will raise up your seed after you, who shall come from your body, and I will establish his kingdom. He shall build [raise up] a House for My name, and I will establish the throne of his kingdom forever. I will be to him a Father, and he shall be to Me a son; and I will not take My mercy away from him, as I took it from him who was before you. And I will establish him in My House and in My Kingdom forever; his throne shall be established forever.”

Several aspects need to be highlighted: the Purple One was to be the Father of this son – Branch or heir. In other words, this son was to be adopted by the Purple One, just as the Purple One was adopted by the Blue One. This son was to have a special relationship with his Father, the Purple One. While the Purple One is the Lion and the Root of David, the son is the Branch of David, and implicitly the Branch of the Root of David. It is obvious that the Purple One can only be in this relationship in one of the following ways: either the Root or the Branch; either the Father or the son. Considering that He is the One who makes the promise referring to an offspring of David, it is simply deduced that He is only the Root of David, and only the Father in relation to this Branch, son, heir. In addition to all this, it is understood from the statement “I will establish him forever in My House, and His throne of dominion will be established forever” that the son will never die and his throne will be eternal; this eternal establishment requires that the appearance of this son be at the end of history and his enthronement at the end of history be prolonged into eternity. In support of these statements comes the interpretation given by Daniel to the dream that the Babylonian emperor of antiquity had: “But, in the time of those kings, the Love of City will raise up a Kingdom that will never be destroyed and that will not pass into the control of another people. It will crush and destroy all those kingdoms and it itself will last forever.”

Supporting these claims are the psalmists and all the other prophets. I’ll just mention the psalm of Solomon, written for his son, thus acknowledging that he was not the one mentioned by Nathan, and the Temple he built for Love was not the one intended. Moreover, this prophecy is strictly eschatological (about the end): “O Love, give Your judgments to the king and Your righteousness to the King’s son! And he will judge Your people with righteousness and Your afflicted ones with impartiality... he will do justice to the afflicted of the people, he will save the children of the poor, and he will crush the oppressor. So they will fear You as long as the Sun endures, and as long as the Moon appears, from generation to generation; it will be like a rain [the second Pentecost] that falls on a mown [harvest] land, like a swift rain that waters the plain.”

“In his days the righteous will flourish, and there will be an abundance of peace [scarlet contract] until the Moon is no more. He will rule from sea to sea, and from the River to the ends of the earth. The inhabitants of the desert will bow down before him, and his enemies will lick the dust... Yes, all kings will bow down before him, and all nations will serve him. For he will deliver the needy who cry out, and the afflicted who have no helper. He will have compassion on the wretched and the poor, and will save the lives of the poor; he will deliver them from oppression and violence, and their blood will be precious in his sight. They will live, and they will give him gold from Sheba; they will pray unceasingly for him, and bless him every day. There will be an abundance of grain [Pentecost] in the land, even on the tops of the mountains, and its ears will sway like the trees of Lebanon; people will flourish in the cities like the grass of the earth. His name will endure forever; as long as the Sun shines, his name will endure. Through him, people will bless one another, and all nations will call him blessed. Blessed be the One-who-Is, the Love of Israel, the only one who works wonders [Pentecost]! Blessed be his glorious name forever! May the whole Earth be filled with his glory! Amen! Amen!”

This statement “the whole Earth shall be filled with His glory” represents the triumph of Love over Babylon, because we find it in the statement regarding the great messenger and the result of his cry: “After this I saw another angel [messenger] coming down from City [sent by City], who had great power [authority]; and the Earth was illuminated by his glory. And he cried... ‘Babylon is fallen, is fallen.’”

There are many psalms that speak of this moment of the coming of the king, I will give only a few examples from what David left us: “All the ends of the Earth will remember and turn to the One-who-Is; all the families of the nations will bow down before You. For the Kingdom belongs to the One-who-Is: He rules over the nations.”

“Oh, who will bring salvation for Israel from Zion? When the One-who-Is brings back the captives of his people, Jacob will rejoice and Israel will be glad.”

“Listen, O the One-who-Are, to my cry, give ear to my prayer! From the ends of the Earth [a distant land] I cry to You with a weary heart and say: ‘Lead me to the rock [Zion] that I cannot reach, for it is too high for me!’ For You are a refuge for me, a strong tower against the enemy. I long to dwell forever in Your tent, to take refuge in the shelter of Your wings. For you, O the One-who-Are, hear my vows; you give me the heritage of those who fear your name. Prolong the king’s life, may his years continue forever! May he sit enthroned forever before Love; may your love and faithfulness watch over him! Then I will sing praises to your name forever, and day by day I will fulfill my vows.”

“Blessed is the one You choose and bring near to You, to dwell in Your courts! We are filled with the blessing of Your House, of Your holy Temple. In Your goodness, You answer us with wonders, Love of our salvation, the hope of all the distant ends of the Earth and of the sea!... Those who live at the ends of the Earth stand in awe of Your wonders. You fill the sunrise and the distant sunset with joy [scarlet contract]. You visit the Earth and give it abundance, fill it with riches and divine rivers full of water. You give them grain, which you make to yield: you water its furrows, you break up the clods, you soften it with rain, and you bless its growth. You crown the year with your goodness, and Your paths pour forth abundance. The pastures of the wilderness are watered, and the hills are girded with joy. The pastures are covered with sheep, and the valleys are clothed with grain: all shout for joy and sing.”

“May the One-who-Is have mercy on us and bless us; may He make His face shine upon us, so that Your way may be known on Earth, Your salvation among all nations! Let the peoples praise You, O the One-who-Are; let all the peoples praise You. Let the nations be glad and sing for joy, for You judge the peoples with equity and guide the nations on Earth. Let the peoples praise You, O the One-who-Are; let all the peoples praise You. The Earth has yielded its produce. May the One-who-Are, our Love, bless us; may the One-who-Is bless us, and let all the ends of the Earth fear Him.”

“Blessed is the people who know the sound of the trumpet, who walk in the light of Your Face, the One-who-Are! They rejoice continually in Your Name and boast in Your righteousness. For You are the glory of their strength; and in Your favor, You lift up our strength. For the One-who-Is is our shield, the Holy One of Israel is our King. Then You spoke in a vision to Your beloved and said: ‘I have given help to a mighty one, I have raised up from among the people a young man; I have found My servant David and have anointed him with My holy oil. My hand will sustain him and My arm will strengthen him. The enemy will not seize him, and the wicked one will not oppress him, but I will crush his adversaries before him and will strike those who hate him. My faithfulness and goodness will be with him, and his strength will be exalted through My Name. I will put the sea in his hand and the rivers in his right hand. He will say to Me: You are my Father, my Love and the Rock of my salvation! And I will make him the firstborn, the highest of the kings of the Earth. I will always preserve My goodness to him, and My covenant will be unwavering. I will make his seed eternal, and his throne of dominion, as the days of the heavens. If his sons(!) forsake My Law and do not walk according to My commandments, if they break My ordinances and do not keep My commandments, then I will punish their transgressions with the rod and their iniquities with blows, but I will not take away My goodness from them altogether and will not make My faithfulness a lie; I will not break My covenant and will not change what has come out of My lips. Once I swore by My holiness: Shall I lie to David? His seed will endure forever; his throne of dominion will be before Me as the Sun; like the Moon it will endure forever, and like the faithful witness in heaven.’”

In light of Nathan’s prophecy concerning David, but also in light of these psalms, we have the key to deciphering all prophecies concerning David – son, heir, king – because the majority of the prophecies refer to him, not to the Purple Man; there are a few exceptional prophecies that had a double applicability or partial applicability, both in the Purple Man and in the heir. One of these prophecies with dual applicability was the one given through Moses: “The One-who-Is Love will raise up for you from among your brothers, a prophet like me: listen to him!... I will raise up for them a prophet like you from among their brothers, and I will put My words in his mouth, and he will tell them everything I command. And if anyone does not listen to My words, which he will speak in My Name, I will hold him accountable.”

Even the ancient prophecies, from before the writing prophets, focus more on the heir than on the Purple Man: “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until Shiloh [the-heir] comes, and to him shall the peoples obeyȚ. Forgive my boldness, but this prophecy was not fulfilled in the Purple Man! If it had been, he would not have been killed by the Romans, and Christianity would not have been persecuted by Jews and Gentiles; at the coming of the Purple Man no one obeyed Him, and when He returns the words will be fulfilled: “The kings of the Earth, the rulers, the commanders of the armies, the rich and the powerful, all the slaves and all the free men hid in caves and among the rocks of the mountains. And they said to the mountains and rocks: ‘Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb, for the great day of His wrath has come, and who can stand?’”; but this attitude is more fear of punishment than “obedience”.

In the category of old prophecies falls the prophecy made by Balaam: “I see him, but not now, I behold him, but not near. A star shall rise from Jacob, a scepter shall arise from Israel. He shall crush the flanks of Moab and destroy all the children of Sheth. He shall take possession of Edom, he shall take possession of Seir, his enemies. Israel does great deeds. The one who is born of Jacob rules as a ruler and destroys those who escape from the cities.” Again, this prophecy was not fulfilled on the occasion of the coming of the Purple Man who said about Himself: : “Who made me a judge or divider over you?” “For the Purple Man came not to destroy the souls of men, but to save them.” “For the Purple Man did not come to be served, but to serve, and to give his life a ransom for many!”

No one at the coming of the Purple Man was “destroyed”, He did not become master even over the stable in which He was born, not even over Bethlehem, or Nazareth, or Israel. These prophecies fall within the promise that the Purple One made to David, His son: “Truly I tell you, he will put him over all his possessions.” “Truly I tell you, he will put him over all his wealth.” “But to sit at My right or left is not for Me to grant. These places belong to those [two] for whom they have been prepared.” “To the one who is victorious, I will give the right to eat from the tree of life, which is in the Paradise [Zion] of the One-who-Is.” “The one who is victorious will not be hurt at all by the second death [destruction].” “To the one who conquers, I will give some of the hidden manna to eat [from the Ark of the Covenant; he must be the High Priest to have access to the Holy of Holies].” “To the one who is victorious and keeps my works to the end, I will give authority over the nations. He will rule them with an iron scepter and will shatter them like pots.” “The one who is victorious will be clothed like this in white clothes. I will never blot out the name of the victorious one from the book of life.” “The one who is victorious, I will make a pillar in the Temple of My Love and he will never go out of it.” “To the one who is victorious, I will grant to sit with Me on My throne, just as I overcame and sat down with my Father on his throne.”

All these promises regarding victory are made in the singular, because they are addressed to a messenger, servant; they have no connection with the angel because such promises do not suit an angel. It is obvious that the Purple Man had in mind the chosen one when He made these promises; the Omniscient One knew that at the moment of the appearance of His messenger, the Church was going to be in a situation of having lost its light; the power of the spirit of Pentecost that led it throughout history left it. Governance itself was to be changed at the coming of the heir. Somehow the scene in which Esau lost his birthright because he sold it for a soup is repeated, for in the same way “Christianity” become Babylon lost the blessing of the first Pentecost in favor of the one (those) blessed by the second Pentecost; they lost it by eating from the abominations of Babylon; abominations “cooked” by gods.

This is why the faithful and wise steward is set by the Master over His servants, over the household of His servants, “to give them their portion of food at the appropriate time.” In this context, the cry is heard: “Behold, the bridegroom, go out to meet him!”, and the chosen ones entered the feast with the one who made the cry. Thus are understood the words: “You, all who thirst, come to the waters, even he who has no money! Come and buy food, come and buy wine and milk, without money and without payment! Why do you weigh silver for something that does not nourish? Why do you give your earnings for something that does not satisfy? Listen to Me and you shall eat what is good, and your soul shall delight in delicious food. Take heed and come to Me, listen, and your soul shall live, for I will make an everlasting covenant with you, to confirm My mercies toward David. Behold, I have set him as a witness to the peoples, leader and ruler of the peoples. Indeed, you will call nations you do not know, and peoples who do not know you will run to you for the One-who-Is your Love, for the Holy One of Israel, who glorifies you.”

“Because you are precious in My eyes, because you are honored and I love you, I will give people in exchange for you, and nations for your life. Do not fear, for I am with you; I will bring your offspring from the east, and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not withhold them!’ Bring My sons from afar and My daughters from the ends of the Earth: everyone who is called by My Name, whom I created for My glory, whom I formed and made.’ Bring out the people who are blind, though they have eyes, and the deaf, though they have ears. Let all the nations gather together, and let the peoples assemble. Who among them declared this? Who proclaimed to us the former things? Let them bring their witnesses to prove themselves right, that people may hear and say, ‘It is true.’ You are My witnesses and My servant whom I have chosen, so that you may know and believe Me and understand that I-Am He [the Purple One]. Before Me no Love was formed, and none will exist after Me. I, even I, am the One-who-Is, and apart from Me there is no Savior. I have declared and saved and proclaimed: I, and not some foreign god among you. You are My witnesses – declares the One-who-Is – that I-Am the Love. Yes, from ancient days I am He. No one can deliver out of My hand. When I act, who can reverse it?”

“Now Jacob will no longer be ashamed, and his face will no longer turn yellow. For when they see, when their children see among them, the work of My hands, they will sanctify My name; they will sanctify the Holy One of Jacob and will fear the Love of Israel. Those who are lost in spirit will gain understanding, and those who complain will receive instruction.”

“Behold, the covenant [the scarlet contract] that I will make with the house of Israel after those days: I will put My Law within them, and write it on their hearts; and I will be their Love, and they will be My people. No longer will one teach his neighbor or his brother, saying, ‘Know the One-who-Is’, because they will all know Me, from the least of them to the greatest of them, for I will forgive their wickedness and will remember their sin no more.” “For the earth will be filled with the knowledge of the glory of the One-who-Is, as the waters cover the sea.”

But the servant of the One-who-Is is not just a simple cook called to prepare food for the moment of the coming of the One-Who-Comes. No! His role or his mission is more complex. He is called to reap for Love: “Behold, I make you a threshing sledge, new and sharp, with many teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff. You shall winnow them, and the wind shall carry them away, and a whirlwind shall scatter them; but you shall rejoice in the One-who-Is, you shall glory in the Holy One of Israel.” “Arise, daughter of Zion, and thresh! For I will make your horn iron, and I will make your hooves bronze, that you may crush many peoples, and consecrate to the One-who-Is their spoil, consecrate to the One-who-Is the wealth of all the earth!”

“Behold, I will raise up against Babylon, and against the inhabitants of Chaldea [the whole Earth], a destroying wind. I will send against Babylon winnowers, that shall winnow her, and shall empty her land: for in the Day of trouble they shall be against her round about.”

“But in the days of those kings, the Love of the City will raise up a Kingdom [Salem] which shall never be destroyed and which shall not pass to another people. It will shatter and destroy all those kingdoms, and it itself shall endure forever.” “You looked at it, and a stone was cut out [from the rock – Abraham] without hands, struck the iron and clay feet of the image and broke them to pieces. Then, the iron, the clay, the bronze, the silver and the gold were broken together and became like the chaff from the threshing floor in the summer; the wind took them away, and no trace of them was found. But the stone that had shattered the image became a great Mountain [Salem] and filled the whole Earth.”

“The nations rage like the raging of great waters... But when the One-who-Is rebukes them, they flee far away, driven like chaff on the mountains by the wind, like like dust swept away by a whirlwind.” “But the multitude of your enemies will be like fine dust, and the multitude of the oppressors will be like the chaff that flies away, and that suddenly, in an instant.”

“Be silent, islands, and listen to me! Let the peoples renew their strength, let them come forward and speak! Let us approach and judge together. Who raised up [the “one-who-rises”] from “Sunrise” upon the one whom, in His righteousness, He calls to follow in His footsteps? Who subjects nations and kings to him? Who makes their sword dust and their bow, like chaff driven by the wind? He pursues them, walks in peace on a path he has never trod before. Who has done and fulfilled these things? He who has called the nations from the beginning, I, the One-who-Is, the First and the Same until the last ages.”

“Behold, he is coming from the One-who-Is a man strong and mighty, like a storm of stones, like a destructive whirlwind, like a bursting of clouds with great torrents of waters... Because you say: ‘We have made a covenant with death [“Certainly you shall not die” – the Serpent], we have made an agreement with the abode of the dead [“immortal soul”]: when the overflowing scourge passes through, it shall not touch us, for we have made lies our refuge, and under falsehood we have hidden ourselves!’ Therefore, thus says the One-who-Is Love: ‘Behold, I lay in Zion as a foundation a stone, a tested stone, a precious stone, the cornerstone of the building, a firm foundation; the one who takes it as a support will not hasten away. I will make righteousness [scarlet contract] the measuring line and justice the plumb line; and the hail will sweep away the refuge of lies, and the waters will overflow the hiding place. So your covenant with death will be annulled, and your agreement with the abode of the dead will not stand. When the overflowing scourge passes through, you will be crushed by it. As often as it passes through, it will take you; for it will pass through every morning, day and night, and only the noise of it will terrify you.’”

“The stone which the builders rejected has become the cornerstone. This the Lord has done; it is marvelous in our eyes. This is the Day that the One-who-Is has made; let us rejoice and be glad [scarlet contract] in it! O the One-who-Are, save us; O the One-who-Are, grant us success! Blessed is he who comes in the name of the Lord!” “Behold, I will bring My servant, the Branch. For behold, on the stone that I have set before Joshua, on that one stone are seven eyes [the spirit of the One-who-Is].” “As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.”

“To him that overcomes I will give a white stone; and on this stone is written a new name, which no one knows except the one who receives it.” “This is the word of the One-who-Is to the son of David and it sounds like this: ‘This thing will not be done by power, nor by might, but by My spirit... the son of David will place the most important stone at the top of the Temple... For who despises the Day of weak beginnings? These seven [eyes] will joyfully watch the plumb line in the hand of the son of David. These seven are the eyes [spirit] of the One-who-Is [the Purple One], who roams throughout the whole Earth.”

“In that Day – declares the One-who-Is – I will summon My servant, David’s son, I will clothe him in your tunic, gird him with your sash, and put your authority in his hand. He will be a father to the inhabitants of Jerusalem and to the house of Judah. I will place the key of the house of David on his shoulder; what he opens no one can shut, and what he shuts no one can open. I will drive him like a peg into a firm place, and he will be a throne of glory for his father’s house.”

“In that Day, I will raise up the fallen tent of David, repair its breaches, raise up its ruins, and rebuild it as in the days of old, so that they may possess the remnant of Edom [the sons of the one who sold his birthright for a bowl of stew] and all the nations upon whom My name is called – says the One-who-Is – Who will accomplish these things. Behold, the days are coming – says the One-who-Is – when the plowman will overtake the reaper, and the one who treads grapes, the sower of seed, when the must will drip from the mountains and will flow from all the hills. I will bring back the captives of My people Israel; they will rebuild the desolate cities and inhabit them, plant vineyards and drink their wine, make gardens and eat their produce. I will plant them in their land, and they shall no longer be uprooted from the land that I have given them – says the One-who-Is your Love.”

“Speak to the son of David and tell him: I will shake the heavens and the Earth! I will overturn the throne of kingdoms! I will destroy the power of the kingdoms of the nations! I will overthrow both the chariots of war and those who ride in them! Horses and their riders will be thrown to the ground, and one will perish by the sword of another! In that Day – says the One-who-Was – I will take you, son of David, My servant – says the One-who-Is (/Α\) – and I will keep you as a seal, for I have chosen you – says the One-who-Is.”

“Do not work for perishable food, but for the food that remains for eternal life, which the son of the Purple Man will give you; for the Father [the Purple One], that is, Love Himself, has marked him with His seal.” “They were told not to harm the grass of the earth, nor any green thing, nor any tree, but only those people who did not have the seal of Love on their foreheads.” “Make a plate of pure gold and engrave on it, as one engraves on a seal: ‘Holiness to the One-who-Is.” “And I heard the number of those who had been sealed [scarlet contract]: one hundred and forty-four thousand from all the tribes of the children of Israel.” “They were told not to harm the grass of the earth, nor any green thing, nor any tree, but only those people who did not have the seal of the One-who-Is on their foreheads.”

Regarding the relationship between the Purple Man as Father and the Branch as Son, there are a few more aspects to clarify. As we have shown, there are certain prophecies that overlap both missions, both the Purple Man’s and the scarlet servant’s, but also prophecies that only one of the two was to fulfill because it was practically impossible to be fulfilled in a single person, these prophecies being in a contradiction of meaning: (a) while the Purple Man was born, according to Micah’s prophecy, in Bethlehem, the Branch was to be called from a “distant land”: “But you, Israel, My servant, Jacob, whom I have chosen, the seed of Abraham, My friend, you, whom I have taken from the ends of the Earth and whom I have called from a distant land, to whom I said, ‘You are My servant, I choose you and I do not forsake you.’”, “From the ends of the Earth we hear singing: ‘Glory to the righteous!’ But I say: ‘I am lost!’”; (b) while the Purple Man was to die as a sacrifice for sin, the Branch was to live without dying: “I will remember your name from generation to generation: therefore the peoples will praise you forever.”, “His seed shall endure forever; his throne shall be before Me as the Sun.”, “His name shall endure forever: as long as the Sun keeps his name.”, “I will make his seed everlasting and his throne, as the days of heaven.”, “He will cause his dominion to grow and a peace without end will give to the throne of David and his kingdom.”, “And My servant David will be their commander forever.”, “They will possess the land forever as an offspring planted by Me.”, “Soon, the one bent under the beasts will be unbound; he will not die in the grave and will not lack bread... I put My words in your mouth and cover you with the shadow of My hand, to stretch out new heavens and to establish a new Earth and to say to Zion: ‘You are My people!’”; (c) while the Purple Man was to be called out of Egypt (“I called My Son out of Egypt.”), the Branch was to be called from the distant land from the north, Babylon, and from the “Sunrise” (“Orion”): “I have raised someone from the north and he comes from the “Sunrise”; he calls My Name; he passes over commanders as over mud and tramples them underfoot as the potter tramples the clay.”, “I call from the “Sunrise” a bird of prey, from a distant land, a man to fulfill My plans.”, “Therefore do not fear, My servant Jacob, and do not be afraid, Israel! For I will deliver you from the distant land.”, “And you, My servant Jacob, do not fear, and do not be terrified, Israel! For I will deliver you from the distant land.”, “From the end of the Earth I cry out to You with a sorrowful heart and say: ‘Take me to the rock [Zion] which I cannot reach, for it is too high for me!’”

The “Sunrise” – the “celestial equator” – is the place of Orion in the sky, the place of the City; it will be even on that Day when the words will be fulfilled: “For the stars of the heavens and Orion will no longer shine; the Sun will be darkened at its rising, and the Moon will not give light.” The “Sunrise” was the place of Judah in relation to the Tent of Meeting: “On the east side, the camp of Judah, with his banner and his hosts.” The “Sunrise” is the place of the glory of the One-who-Is, the place from where He extends His glory: “The Love, the One-who-Is, speaks and calls the Earth from the rising of the Sun to its setting.”, “That they may know, from the rising of the Sun to its setting, that there is no Love besides Me.”; “And behold, the glory of the Love of Israel came from the east.”, “For from the rising of the Sun to its setting, My Name is great among the nations.”, “For as the lightning comes from the east and is seen even to the west, so shall the coming of the son of the Purple Man be.” The “Sunrise” can be the gate through which the shepherd will enter, “But he who enters by the gate is the shepherd of the sheep.”

Even the Purple Man when He was among men hid in certain statements – apparently about Himself – the work that the Branch, the scarlet son, was to do, and the way He expected people to relate to this work, so that to a certain extent the Branch would represent Him and bring continuity to His mission in relation to the last generation, the generation of the chosen and the sealed. It must be taken into account that these statements made by the Purple Man cannot be correlated with the mission of the Purple Man and its effects. The statements made by Him bring clarifications in themselves, without requiring us to perform a very sophisticated analysis.

“Therefore you also must be ready, for the son of Purple Man is coming at an hour you do not expect.” About whom is it spoken? Answer: “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will put him in charge of all his possessions.” (a)

“Watch therefore, for you do not know the Day nor the hour in which the son of the Purple Man will come.” About whom is this spoken? Answer: “Because the bridegroom was delayed, they all slumbered and slept. At midnight, there was a cry: ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins arose (woke up)... the bridegroom came: those who were ready went in with him to the wedding chamber, and the door was shut... Watch therefore, for you do not know the Day nor the hour in which the son of the Purple Man will come.” “Gird your sword upon your thigh, O mighty one – with your glory and your majesty. And in your majesty ride prosperously because of truth, humility, and righteousness; and your right hand shall teach you awesome things. Your arrows are sharp... Kings’ daughters are among your honored ones; the queen, your bride, stands at your right hand, adorned with gold of Ophir.... I will make your name to be remembered in all generations; therefore the people shall praise you forever and ever.” “I will greatly rejoice in the Lord, my soul shall be joyful in my Love; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.” (b)

“The Son of the Purple Man will come at an hour you do not expect.” Who is it about? “Let your loins be girded and your lamps burning. And you yourselves be like men who wait for their master [bridegroom] to return from the wedding, so that they may open to him immediately when he comes and knocks. Blessed are those servants whom the master [bridegroom] will find watching when he comes! Truly, I say to you, he will gird himself, have them sit at table, and come and serve them. Whether he comes in the second watch of the night, or the third, blessed are those servants if he finds them watching! But know this, that if the master of the house [the Serpent, gods] had known at what hour the ‘thief’ [bridegroom] would come, he would have watched and not allowed his house to be broken into. You also must be ready, for the son of the Purple Man will come at an hour you do not expect.” (c)

“Know that the son of the Purple Man is near, is even at the doors [gates].” When? “Learn a lesson from the fig tree, by its example. When its branch becomes tender and sprouts leaves, you know that summer is near. Likewise, when you see these things happening, know that the son of the Purple Man is near, is even at the doors [gates]. Truly I tell you, this [of scarlet contract] generation will not pass away until all these things have happened.” (d)

“It will be the same on the Day when the son of the Purple Man will be revealed.” How? “The days will come when you will long to see one of the days of the son of the Purple Man, and you will not see it. You will be told: ‘Look, here he is, there he is!’ Do not go, nor follow them. For, as the lightning flashes and lights up from one side of the sky to the other [“the whole earth was illuminated with his glory”], so will be the son of the Purple Man in his Day. But first, he must suffer many things and be rejected by this [that] [gray] generation. What happened in the days of Noah will happen the same in the days of the son of the Purple Man: they ate, they drank, they married and were given in marriage... What happened in the days of Lot will happen likewise: people ate, drank, bought, sold, planted, built... so it will be in the Day when the son of the Purple Man will be revealed. In that Day [the second Pentecost]... anyone who seeks to save his [grey] life will lose it and anyone who loses it will find it [the pink]. I tell you, on that night, two people will be in the same bed, one will be taken [sealed] and the other will be left [to judgment]; two women will be grinding together: one will be taken [sealed] and the other will be left. Two men will be in the field: one will be taken [sealed] and the other will be left.” (e)

“But when the son of the Purple Man comes, will he find faith on Earth?” What context is this about? Answer: „In a city there was a judge who did not fear the One-who-Is and did not respect people. In that city there was also a widow who kept coming to him, saying, ‘Give me justice against my adversary.’ For a long time he was not willing to give her justice. But later, he said to himself, ‘Even though I do not fear the One-who-Is and do not respect people, yet because this widow keeps bothering me, I will give her justice, so that she will not keep coming to wear me out.’ The One-who-Is added: ‘Listen to what the unjust judge says. And Love will not bring justice [sealing/vengeance] to His chosen ones, who cry out day and night to Him, even though He delays for them? I tell you, He will bring them justice [sealing] quickly [lightning-fast]. But when the son of the Purple Man comes, will he find faith [state of pink] on Earth?”

“I will go before you, I will level the mountainous roads, I will break down the bronze doors and I will break the iron bars. I will give you hidden treasures, buried riches, so that you may know that I am the One-who-Is, who calls you by name [El-Ya]... I am the One-who-Is, and there is no other; besides Me, there is no Love. I girded you before you knew Me, so that it may be known, from the rising of the Sun to the setting of the Sun, that, besides Me there is no Love: I am the One-who-Is, and there is no other. I form the light and create darkness, I bring prosperity and bring distress, I, the One-who-Is, do all these things: let the heavens drip from Above and let the clouds rain righteousness [scarlet contract]! Let the Earth open [to Light], let it yield salvation and let deliverance come forth from it at the same time! I, the One-who-Is, do these things!” (f)

There is great confusion regarding the relationship between John the Baptist and Elijah (El-Ya), just as, on the other hand, there is great confusion as to which of the two Elijahs (Elijah or El-Ya) is connected to John the Baptist, the Elijah from the time of Ahab or that Elijah (El-Ya) prophesied by Malachi that he would be sent by the One-who-Is before the coming of the Day of the One-who-Is, “that great and dreadful day.”

Before any explanation begins, one thing must be clarified, namely: the One-who-Is has never, throughout the history of the Earth, used a man except in the generation in which he was born. This means that Noah did his job only during the period between his birth and his death; The One-who-Is did not raise him to give him another task, although the task or mission he had in connection with the ark and the Flood he accomplished worthily of esteem and praise. When a man was needed to bring the chosen people out of Egypt, Love chose another man, Moses. Each man chosen for a work was chosen until the moment of “final victory”: death; or – in the case of the last generation – the move (together with those resurrected) to the eternal Zion of Love, here on Earth.

The One-who-Is, in His omniscience, when He drew up the Emergency Plan, in the simulations He ran, He also looked for the people He needed at every crucial moment in the history of salvation. The One-who-Is made His Plan so well that there would be no need to “recycle” people. Paraphrasing the words “sufficient for the day is its trouble”, and adding “are you not of more value than they (the birds)”, we must take into account the promise made by Love to Daniel, a promise that is valid for all: “But go thou thy way till the end be; for thou shalt rest, and stand in thy lot at the end of the days.” “The righteous perisheth, and no man layeth it to heart... He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.”

This clarification was necessary because there are many gods who wander astray on the path from Elijah (Tishbite) to Elijah (El-Ya, the one of “the end of days”), they wander astray in the life of John the Baptist and in the mission of the “two witnesses” during the second “woe”: “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the Love of the Earth.” Many gods mistakenly believe and shepherd the flock of Love on the wrong paths, teaching the masses that these two witnesses are people from the past “recycled” for a new duty; brought from their well-deserved rest to another, much more complicated mission. “You err, not knowing the scriptures, nor the power of the One-who-Is.”

No statement regarding John the Baptist was correlated either by angels or the Purple Man with Elijah (of old), the one who brought fire from heaven upon the sacrifice. And neither does Elijah (El-Ya), the one from the “end of days”, have any connection with Elijah, the one from the time of the prophecies of Baal. That Elijah finished his work for good, and even though he was taken to Heaven (City) without tasting death, he too rests, just as Enoch was taken to rest without passing through death. Yes, Love needs them, as through the resurrection of Moses it showed that he would still have something to do for him... but not on Earth! No! In the City they are needed! They are among the twenty-four elders around the Purple Lamb, accompanying His mediation; they will be in the Temple until the “end of days” alongside the other twenty-one elders, those who resurrected on the occasion mentioned by the words: “And immediately the veil of the Temple was torn in two, from top to bottom, the earth quaked, the rocks were split, the tombs were opened and many bodies of the saints who had died rose again. They came out of the tombs, after His resurrection, entered the holy city, and appeared to many.”

These, along with Moses, Enoch, and Elijah, are the only earthlings present in the City; they are representatives of the following priesthood (Zadok, the pink ones), the eternal [scarlet], the tribe of the one hundred and forty-four thousand (and the great multitude!) of this generation who “come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. Therefore, they are before the Throne of Love and serve Him day and night in His Purple Temple. He who sits on the throne will spread His tent [Zion] over them. They will no longer hunger, nor thirst; neither the sun nor any scorching heat will burn them. For the Lamb, who is in the midst of the Throne, will be their Shepherd, and will lead them to the springs of living waters, and He, Love, will wipe away every tear from their eyes.”

“Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, who had His Name written on their foreheads, yes, the Name of their Father [the One who adopted them]. And I heard coming from heaven [Zion, ambassy of the City on Earth]] a voice like the roar of many waters, like the roar of a loud thunder; and the voice I heard was like that of those who play the harp, and they were playing on their harps. They sang a new song before the throne, before the four living creatures and the elders. And no one could learn the song except the one hundred and forty-four thousand, who had been redeemed from the Earth. They were not defiled with women [seven Churches, Babylon], for they are virgins [in the truth], and they follow the Lamb wherever He goes. They were redeemed from among men, as first fruits for Love (/Α\), yes, for the Lamb (/Α\). And no lie was found in their mouth, for they are blameless [they are pink] before the Purple Throne of Love (/Α\).”

Returning to John the Baptist, we must keep in mind that due to the prejudices and teachings of the gods who had intoxicated that generation with their interpretations of the Scriptures, both the angel who spoke about John before his birth, and the Purple Man, were forced to speak about John and his mission while taking into account those prejudices; and the greatest prejudice was regarding the relationship between Elijah (as the forerunner) and the Messiah, the savior. That is, no one in that generation could have accepted the Purple Man without the existence of “Elijah”, the precursor of the Messiah. Things were confusing then, and they are confusing now... much more confusing.

Thus, we have the following statements: (a) the angel who announces the birth and mission of John the Baptist: “Elizabeth will bear you a son, and you shall name him John [not Elijah!]... For he will be great before the One-who-Is... he will be filled with the Holy Spirit [Pink] even from his mother’s womb... He will turn many of the sons of Israel back to the One-who-Is their Love... He will go before Love, in the spirit and power of Elijah [the last one!], to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to prepare a people well-prepared for Him.”; (b) the Purple Man who speaks of the mission of John the Baptist: “What did you go out to see in the wilderness?... A prophet? Yes, I tell you, and more than a prophet; for he is the one of whom it is written: ‘Behold, I send My messenger before Your Face, who will prepare Your way before You.’ Truly, I say to you, among those born of women, none has arisen greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he... And, if you want to understand, he is Elijah [the last one!], who was to come. Whoever has ears to hear, let them hear.”; (c) John the Baptist’s testimony about himself: “You brood of vipers, who taught you to flee from the wrath to come? Bear fruits worthy of your repentance. And do not think to say to yourselves, ‘We have Abraham as our father!’ For I tell you that the One-who-Is can raise up children for Abraham from these stones. Behold, the axe is already laid at the root of the trees: therefore every tree that does not bear good fruit will be cut down and thrown into the fire. As for me, I baptize you with water for repentance, but the one who comes after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with the Holy [Pink] spirit and with fire. He has his shovel [broom] in his hand, he will thoroughly cleanse his threshing floor and gather his wheat into the barn, but he will burn the chaff with unquenchable fire.”

It is evident from all three testimonies that none bring to John’s mission anything from the activity of Elijah in the history of Israel. Indeed, the angel correlates John’s mission to the mission of Elijah (El-Ya) of the last through the words: “to turn the hearts of the fathers to the children”... but that’s it!... and nothing is mentioned about the Day of the One-who-Is. Instead, the fact that it is prophesied that “he will go before the One-who-Is, in the spirit and power of Elijah [the last one!]” highlights two aspects: (a) this John is not Elijah (El-Ya), but in his mission something of the mission of Elijah is glimpsed; John was to come with something of the spirit [influence] of Elijah, with something of his power [authority], but not in the amplitude of the one who was to come. One is the ray of light, and the other is its source! John was like a ray of light from the one who was to come, himself Elijah (El-Ya). Thus are understood the words of John the Baptist: “the one who comes after me is stronger than me, and I am not worthy to carry his sandals”, “I baptize you with water... he will baptize you with the Holy [Pink] spirit and with fire.”; (b) in the angel’s prophecy regarding John, the angel has in mind Elijah (the last one), the angel prophesies about him: “he will be great before Love”, “he will be filled with the Holy [Pink] spirit from his mother’s womb”, “he will turn many of the sons of Israel [the twelve tribes!] to the One-who-Is their Love”, “to turn the hearts of the fathers to the children and the disobedient to the wisdom of the righteous, to prepare for the One-who-Is a people well prepared for Him.”

If we look closely at John’s life, he didn’t really fulfill these prophecies. In his time, the twelve tribes were scattered, because that Day had not come; nor had “a people prepared for Him” been realized, because if it had, the words “He came to His own, and His own did not receive Him” would have lost their meaning. “But they cried out: ‘Take Him, take Him, crucify Him!’ ‘Shall I crucify your King?’ Pilate said to them. The chief priests answered: ‘We have no king but Caesar!’ Then he handed Him over to them to be crucified. So they took the Purple Man and led Him away to crucify Him.”

We must carefully analyze the words of the Purple Man regarding John, especially since we are urged to do so through the expression: “He who has ears to hear, let him hear.” Not only is the expression itself a warning signal, but also the fact that – by analyzing the context of each such expression, we will be even more attentive, because in all other instances where we encounter “He who has ears to hear, let him hear” – the Purple Man used this expression in a strictly eschatological context, meaning He was considering that Day, the moment of the coming of Elijah (El-Ya).

What is the message of the Purple Man regarding Elijah (El-Ya), although apparently referring to John the Baptist? “A prophet? Yes, I tell you, and more than a prophet; for he is the one about whom it is written: ‘Behold, I send My messenger before Your face, who will prepare Your way before You.’ Truly I tell you, among those born of women, none has arisen greater than John the Baptist [if you are willing to understand, he is Elijah].” Why is Elijah greater than John the Baptist? Because John did not live before that Day, because John died, because John was not the son of David, because John was not sealed by the Father, because John was not the son of the Purple Man, because John baptized with water, because John was the forerunner of the Lamb, while Elijah is the forerunner of the King of kings and Lord of lords, because it was not John who was the stone that was to become a great mountain, a Kingdom without end.

Before analyzing each context in which the expression referring to Elijah or his mission, “he who has ears to hear, let him hear”, was heard, a clarification must be made: just as John’s baptism with water was an expression of the work of the Lamb, because it was not John and his water that brought the forgiveness of sins – “I baptize you with water for repentance” – but forgiveness was to come after the sacrifice of the Lamb, so too the baptism of Elijah with the pink (holy) spirit or with fire is an expression of the work of the King of kings and Lord of lords, which the coming of Elijah represents; in other words, the pink (holy) spirit and the fire are not Elijah’s, but of the One-Who-Comes or of the One-who-Is manifested in the sending of Elijah (El-Ya).

As I have said before, the expression “He who has ears to hear, let him hear” was spoken by the Purple Man only in an eschatological context. Let us, therefore, see what the Purple Prophet, the Prophet of Love, the Prophet of the Blue One, wanted to convey to us, regarding what will happen, or how it will be upon the coming of Elijah, for always, in expressing the above warning, Love has referred to the work of Elijah (El-Ya), or its effects on Earth.

The Parable of the Sower: (a) “Behold, the sower went out to sow. And as he sowed, some seed [truth] fell beside the road, and the birds [ex-cherubim] came and ate it up. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, because it had no depth of soil. But when the Sun rose [tribulation or persecution], it was scorched, and because it had no root, it withered away. Other seed fell among thorns [the cares and deceitfulness of riches], and the thorns grew up and choked it. Other seed fell on good soil and yielded a crop [the second Pentecost], some a hundredfold, some sixty, and some thirty. He who has ears, let him hear.”

The Parable of the Tares: (b) “The kingdom of heaven is like a man [Son of Man] who sowed good seed [the chosen, pink] in his field [all the Earth]. But while men were sleeping, his enemy [ex-Lucifer] came and sowed tares [the grey, ex-men] among the wheat, and went his way. But when the blade had sprung up and brought forth fruit, then the tares also appeared. So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’ He said to them, ‘An enemy has done this.’ The servants said to him, ‘Do you want us then to go and gather them up?’ But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest [that Day], and at the time of harvest I will say to the reapers [angels], ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn [New Eden/Zion].’” “Therefore, as the tares are gathered and burned in the fire, so it will be at the end of this age. The Purple Man will send out His angels, and they will gather out of His kingdom [Israel; all the Earth] all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then [on that Day] the righteous will shine forth as the Sun in the kingdom of their Father. He who has ears to hear, let him hear!”

The Parable of the Mustard Seed and the Parable of the Leaven are found between two expressions “He who has ears to hear, let him hear!”: (c) “The kingdom of heaven is like a grain of mustard [stone] that a man took and sowed in his field [all the earth]. This grain, indeed, is the smallest of all seeds, but when it has grown, it is greater [mountain] than the vegetables and becomes a tree, so that the birds of the air come and make nests in its branches.” “The kingdom of heaven is like leaven [stone] that a woman took and put in three measures of wheat flour, until the whole dough was leavened [all the Earth].”

The Parable about Light and What Is Hidden: (d) “Is the light [the truth] brought to be put under a basket or under a bed? Is it not brought to be put on a lampstand? For there is nothing hidden [Elijah] that will not be revealed, and nothing secret that will not come to light. If anyone has ears to hear, let them hear.” “He made my mouth like a sharp sword, He covered me with the shadow of His hand and made me a sharpened arrow, He hid me in His quiver of arrows.” “Consider what you hear. With the measure you use, it will be measured to you, and even more will be given to you. For to the one who has, more will be given; but from the one who does not have, even what he has will be taken away.”

The Parable of the Seed: (e) “The Kingdom of Love is like a man who scatters seed on the ground. Night and day, whether he sleeps or rises, the seed sprouts and grows, though he does not know how. All by itself the soil produces grain: first the stalk, then the head, then the full kernel in the head. As soon as the grain is ripe, he puts the sickle to it, because the harvest has come.”

The Truth About Sanctification: (f) “And he called the people to him again and said to them, ‘Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.’ And he said, ‘If anyone has ears to hear, let him hear.’” “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these things come from within, and they defile a person.” “These are what defile a person, but to eat with unwashed hands does not defile anyone.”

Wisdom and Consistency: (g) “For which of you, wanting to build a tower, does not first sit down and calculate the cost, to see if he has enough to finish it? Otherwise, after laying the foundation, he may not be able to finish it, and all who see it will begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to make war against another king, does not first sit down and consider [Plan] whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still far away, he sends a delegation and asks for terms of peace.” “So likewise, whoever of you does not forsake all that he has cannot be My disciple [“Christianity”]. Salt is good, but if the salt loses its flavor [Babylon], how will it be seasoned? It is then good neither for the land nor for the manure pile; it is thrown out. He who has ears to hear, let him hear.”

The Purple Man knew very well in what context Elijah (El-Ya) was to come to “restore all things”; he knew even then about the fall of “Christianity” and the necessity of cleansing. Thus, John’s words are like the light of a spotlight on Elijah: “He has the winnowing fork in his hand; he will thoroughly cleanse his threshing floor and he will gather the wheat into his barn, but he will burn up the chaff with unquenchable fire”, words that are found in the prophecy of the Purple Man “at the time of the harvest, I will say to the harvesters: ‘First, gather up the weeds [the grey ones; the unclean] and bind them in bundles to be burned, but collect the wheat into my barn.’”

This is the work of Elijah which is heard in the cry of the prophet Isaiah: “Depart, depart, go out of Babylon! Do not touch anything unclean! Get out of it! Purify yourselves, you who carry the vessels of the One-who-Is!”. It is a call to purification and sanctification, a return to the ordinances left to the chosen ones by the Purple One through Moses, “to whom I gave in Horeb ordinances and commandments for all Israel!” In this way, the words concerning the servant of the One-who-Is are fulfilled, the servant sent to prepare the way before the One-Who-Comes, “He will sit, melt and purify the silver; He will purify the sons of Levi, He will clarify them as gold and silver are clarified, and they will bring to the One-who-Is righteous offerings.”

Even in the ceremonies surrounding the Tent of Meeting, special guidelines were left that symbolized and pointed to the work of Elijah at the end, from that Day, the Day of Judgment. In the services on the occasion of the Day of Atonement, the ceremonies of that day focused on two people: the High Priest who officiated the ceremonies with blood, anticipating the intercessory work of the Purple Man as Mediator and the chosen man from the people to take the scapegoat for Azazel (ex-cherub) into the wilderness of judgment: “He who shall drive out the goat for Azazel shall wash his clothes and bathe his body in water [Christian baptism], and afterward he shall come again into the camp [Israel]. And he that burnt them shall wash his clothes and bathe his body in water, and afterward he shall come again into the camp.”

The Prophet, looking into the future towards this work, wrote: “In the Day when I will cleanse you of all your iniquities, I will make your cities inhabited and the ruins will be rebuilt; the desolate land will be cultivated again, where until now it was desolate in the eyes of all passersby. And then it will be said: ‘This desolate land has become like the Garden of Eden and these ruined cities, which were desolate and fallen, are strengthened and inhabited!’ And the nations that will remain around you will know that I, the One-who-Is, have rebuilt what was fallen and planted what was desolate. I, the One-who-Is, have spoken and I will also do.” “Behold, in this respect I will be moved by the house of Israel and behold what I will do for them: I will multiply people like a flock of sheep. The ruined cities will be filled with flocks of people, like the flocks dedicated to the One-who-Is, with flocks that are brought to Jerusalem during the great feasts. And they will know that I am Love.”

In this way, at “the time of the end” the words will be fulfilled: “Many will be purified, made white, and refined; the wicked will do evil, and none of the wicked will understand, but those who are wise will understand.” “Then, those who fear the One-who-Is often spoke to one another; the One-who-Is took notice of this and listened, and a book of remembrance was written before Him for those who fear the One-who-Is and honor His Name. ‘They will be Mine – says the One-who-Is –, they will be a special treasure for Me on the Day that I am preparing. I will have compassion on them as a man has compassion on his son who serves him.’ And then you will again see the difference between the righteous [pink, purified] and the wicked [gray], between the one who serves Love and the one who does not serve Him. ‘For behold, the day is coming that will burn like a furnace! All the arrogant and all the evildoers will be like stubble; the day that is coming will burn them up – says the One-who-Is –, and will leave them neither root nor branch. But for you who fear My Name, the Sun of righteousness will rise with healing in its wings.’”

“By the rivers of Babylon, there we sat down and wept, when we remembered Zion. Upon the willows in the midst of it we hung our harps. For there those who carried us away captive asked of us a song, and those who plundered us requested mirth, saying, ‘Sing us one of the songs of Zion!’ How shall we sing the Lord’s song in a foreign land? If I forget you, O Jerusalem, let my right hand forget its skill! If I do not remember you, let my tongue cling to the roof of my mouth, if I do not exalt Jerusalem above my chief joy! Remember, O Lord, the children of Edom in the day of Jerusalem, who said, ‘Raze it, raze it, even to its foundation!’ O daughter of Babylon, who are to be destroyed, happy the one who repays you for what you have done to us! Happy the one who takes and dashes your little ones against the rock!” “Shout as much as you want, nations, for you will be crushed; listen, all you who live far away! Prepare for war as much as you want, for you will still be crushed. Prepare for war as much as you want, for you will still be crushed. Make as many plans as you want, for nothing will come of them! Make as many decisions as you want, for they will be without consequence! For the Purple One is with us!” “Thus the Lord spoke to me when He took hold of my hand and instructed me not to walk in the way of this people: ‘Do not call conspiracy whatever this people calls conspiracy, and do not fear what they fear, nor be afraid! The Lord of hosts, Him you shall hallow; let Him be your fear, and let Him be your dread.’”

“I see him from the top of the rocks, I watch him from the height of the hills: He is a people who dwells apart and is not part of the nations. Who can count his dust Jacob and tell the number of a quarter of Israel? Oh, that I might die the death of the righteous, and my end be like theirs!” “Behold, I have received a command to bless. Yes, He has blessed, and I cannot turn back. He sees no iniquity in Jacob, sees no evil in Israel. The Purple One, His Love is with him, He is his King, his joy. Love has brought them out of Egypt, His strength is for him like that of the ox. Enchantment [magic] can do nothing against Jacob, nor sorcery [magic] against Israel. Now it can be said about Jacob and Israel: ‘What great things has Love done!’ Yes, this people rises up like a lioness and rises up just like a lion. It does not lie down until it has eaten the prey and drunk the blood of the slain.”

“How beautiful are your tents, Jacob! Your dwellings, Israel! They stretch out like valleys, like gardens by a river, like aloe trees planted by Love, like cedars beside the waters. Water flows from his buckets, and his seed is watered by abundant waters. His king is exalted above Agag, and his kingdom becomes powerful. Love brought him out of Egypt, His strength is like that of the buffalo for him. He destroys the nations that rise against him, shatters their bones, and wastes them with his arrows. He bows his knees, lies down like a lion, like a lioness. Who will rouse him? Blessed be anyone who blesses you, and cursed be anyone who curses you!”

“Let your hand be upon the man of your right hand, upon the son of Man whom you have chosen! Then we will not turn back from you. Revive us again, and we will call upon your name!”